Mateo 27

Mateo 27

Ang malaking larawan

Nagbubukas ang Mateo 27 sa “When the morning was come, all the chief priests and elders of the people took counsel…”, nagbabago malapit sa talata 33 sa “And when they were come unto a place called Golgotha, that is to say, a place of a…”, at nagtatapos sa “So they went, and made the sepulchre sure, sealing the stone, and setting a watch.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mateo · Bersiyong King James · 66

Mateo 27:1-8

Mga talata 1–8: When the morning was come, all the chief priests and elders of the…

Nagbubukas ang Mateo 27:1–8 sa “When the morning was come, all the chief priests and elders of the people took counsel against…” at umaabot sa “Wherefore that field was called, The field of blood, unto this day.” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Mateo.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to…” Ang pagbanggit sa Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 27:1-8

Bersiyong King James

1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

7And they took counsel, and bought with them the potter’s field, to bury strangers in.

8Wherefore that field was called, The field of blood, unto this day.

Mateo 27:9-16

Mga talata 9–16: Was fulfilled that which was spoken by Jeremy the prophet, saying, And…

Nagbubukas ang Mateo 27:9–16 sa “Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty…” at umaabot sa “And they had then a notable prisoner, called Barabbas.” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Mateo.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the…” Ginagawang kongkreto ng bilang na thirty ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

Mateo 27:9-16

Bersiyong King James

9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

10And gave them for the potter’s field, as the Lord appointed me.

11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

12And when he was accused of the chief priests and elders, he answered nothing.

13Then said Pilate unto him, Hearest thou not how many things they witness against thee?

14And he answered him to never a word; insomuch that the governor marvelled greatly.

15Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

16And they had then a notable prisoner, called Barabbas.

Mateo 27:17-24

Mga talata 17–24: Therefore when they were gathered together, Pilate said unto them, Whom…

Nagbubukas ang Mateo 27:17–24 sa “Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release…” at umaabot sa “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Mateo.

Kontekstong nagbibigay-buhay sa sipi

May 4 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

“When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man…” Ang pagbanggit sa Have ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 27:17-24

Bersiyong King James

17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18For he knew that for envy they had delivered him.

19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Mateo 27:25-32

Mga talata 25–32: Answered all the people, and said, His blood be on us, and on our…

Nagbubukas ang Mateo 27:25–32 sa “Then answered all the people, and said, His blood be on us, and on our children.” at umaabot sa “And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Mateo.

Kontekstong nagbibigay-buhay sa sipi

“Then answered all the people, and said, His blood be on us, and on our children.” Ang pagbanggit sa His ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.” Ang pagbanggit sa Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 27:25-32

Bersiyong King James

25Then answered all the people, and said, His blood be on us, and on our children.

26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

28And they stripped him, and put on him a scarlet robe.

29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

30And they spit upon him, and took the reed, and smote him on the head.

31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

Mateo 27:33-40

Mga talata 33–40: When they were come unto a place called Golgotha, that is to say, a…

Nagbubukas ang Mateo 27:33–40 sa “And when they were come unto a place called Golgotha, that is to say, a place of a skull,” at umaabot sa “And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Mateo.

Kontekstong nagbibigay-buhay sa sipi

“And when they were come unto a place called Golgotha, that is to say, a place of a skull,” Ang pagbanggit sa Golgotha ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the…” Kabilang sa mga natatanging salita sa linyang ito ang garments, lots, parted. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34 at 36.

Mateo 27:33-40

Bersiyong King James

33And when they were come unto a place called Golgotha, that is to say, a place of a skull,

34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

36And sitting down they watched him there;

37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

38Then were there two thieves crucified with him, one on the right hand, and another on the left.

39And they that passed by reviled him, wagging their heads,

40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

Mateo 27:41-48

Mga talata 41–48: Likewise also the chief priests mocking him, with the scribes and…

Nagbubukas ang Mateo 27:41–48 sa “Likewise also the chief priests mocking him, with the scribes and elders, said,” at umaabot sa “And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Mateo.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Likewise also the chief priests mocking him, with the scribes and elders, said,” Ang pagbanggit sa Likewise ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 27:41-48

Bersiyong King James

41Likewise also the chief priests mocking him, with the scribes and elders, said,

42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

44The thieves also, which were crucified with him, cast the same in his teeth.

45Now from the sixth hour there was darkness over all the land unto the ninth hour.

46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

47Some of them that stood there, when they heard that, said, This man calleth for Elias.

48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Mateo 27:49-56

Mga talata 49–56: The rest said, Let be, let us see whether Elias will come to save him.

Nagbubukas ang Mateo 27:49–56 sa “The rest said, Let be, let us see whether Elias will come to save him.” at umaabot sa “Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Mateo.

Kontekstong nagbibigay-buhay sa sipi

“The rest said, Let be, let us see whether Elias will come to save him.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the…” Kabilang sa mga natatanging salita sa linyang ito ang rent, bottom, earth. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 50 at 52.

Mateo 27:49-56

Bersiyong King James

49The rest said, Let be, let us see whether Elias will come to save him.

50Jesus, when he had cried again with a loud voice, yielded up the ghost.

51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52And the graves were opened; and many bodies of the saints which slept arose,

53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.

Mateo 27:57-64

Mga talata 57–64: When the even was come, there came a rich man of Arimathæa, named…

Nagbubukas ang Mateo 27:57–64 sa “When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was…” at umaabot sa “Command therefore that the sepulchre be made sure until the third day, lest his disciples come…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Mateo.

Kontekstong nagbibigay-buhay sa sipi

“When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus’ disciple:” Ang pagbanggit sa Arimath at Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And when Joseph had taken the body, he wrapped it in a clean linen cloth,” Ang pagbanggit sa Joseph ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 27:57-64

Bersiyong King James

57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus’ disciple:

58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

59And when Joseph had taken the body, he wrapped it in a clean linen cloth,

60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Mateo 27:65-66

Mga talata 65–66: Pilate said unto them, Ye have a watch: go your way, make it as sure as…

Nagbubukas ang Mateo 27:65–66 sa “Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.” at umaabot sa “So they went, and made the sepulchre sure, sealing the stone, and setting a watch.” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Mateo.

Mateo 27:65-66

Bersiyong King James

65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

Mga detalyeng dapat mapansin

66mga talata sa pagbasa
9pangunahing galaw
20mga talatang may pananalita
8mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Matthew 27:1 sa “When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Matthew 27:38: “Then were there two thieves crucified with him, one on the right hand, and another on the left.”

Ang huling himig

Iniiwan ng Matthew 27:66 sa mambabasa ang “So they went, and made the sepulchre sure, sealing the stone, and setting a watch.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang JESUS, Pilate, took, governor, chief, priests na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.