Ang malaking larawan
Nagbubukas ang Mga Kawikaan 11 sa “A false balance is abomination to the LORD : but a just weight is his delight.”, nagbabago malapit sa talata 16 sa “A gracious woman retaineth honour: and strong men retain riches.”, at nagtatapos sa “Behold, the righteous shall be recompensed in the earth: much more the wicked and the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Kawikaan · Bersiyong King James · 31Mga Kawikaan 11:1-8
Mga talata 1–8: A false balance is abomination to the LORD : but a just weight is his…
Nagbubukas ang Mga Kawikaan 11:1–8 sa “A false balance is abomination to the LORD : but a just weight is his delight.” at umaabot sa “The righteous is delivered out of trouble, and the wicked cometh in his stead.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 11 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“A false balance is abomination to the LORD : but a just weight is his delight.” Kabilang sa mga natatanging salita sa linyang ito ang abomination, balance, delight. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.
Mga Kawikaan 11:1-8
Bersiyong King James1A false balance is abomination to the LORD : but a just weight is his delight.
2When pride cometh, then cometh shame: but with the lowly is wisdom.
3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
4Riches profit not in the day of wrath: but righteousness delivereth from death.
5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
8The righteous is delivered out of trouble, and the wicked cometh in his stead.
Mga Kawikaan 11:9-16
Mga talata 9–16: An hypocrite with his mouth destroyeth his neighbour: but through…
Nagbubukas ang Mga Kawikaan 11:9–16 sa “An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be…” at umaabot sa “A gracious woman retaineth honour: and strong men retain riches.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 11 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.” Kabilang sa mga natatanging salita sa linyang ito ang blessing, city, exalted. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10 at 12.
Mga Kawikaan 11:9-16
Bersiyong King James9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
13A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
14Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
15He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
16A gracious woman retaineth honour: and strong men retain riches.
Mga Kawikaan 11:17-24
Mga talata 17–24: The merciful man doeth good to his own soul: but he that is cruel…
Nagbubukas ang Mga Kawikaan 11:17–24 sa “The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.” at umaabot sa “There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 11 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.” Kabilang sa mga natatanging salita sa linyang ito ang cruel, doeth, flesh. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18.
“As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.” Kabilang sa mga natatanging salita sa linyang ito ang pursueth, death, evil. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18 at 20.
Mga Kawikaan 11:17-24
Bersiyong King James17The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
18The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
20They that are of a froward heart are abomination to the LORD : but such as are upright in their way are his delight.
21Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
22As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.
23The desire of the righteous is only good: but the expectation of the wicked is wrath.
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
Mga Kawikaan 11:25-31
Mga talata 25–31: The liberal soul shall be made fat: and he that watereth shall be…
Nagbubukas ang Mga Kawikaan 11:25–31 sa “The liberal soul shall be made fat: and he that watereth shall be watered also himself.” at umaabot sa “Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 11 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“The liberal soul shall be made fat: and he that watereth shall be watered also himself.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Mga Kawikaan 11:25-31
Bersiyong King James25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
26He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
27He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
28He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
29He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
30The fruit of the righteous is a tree of life; and he that winneth souls is wise.
31Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Proverbs 11:1 sa “A false balance is abomination to the LORD : but a just weight is his delight.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Proverbs 11:16: “A gracious woman retaineth honour: and strong men retain riches.”
Ang huling himig
Iniiwan ng Proverbs 11:31 sa mambabasa ang “Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang wicked, righteous, righteousness, upright, cometh, delivered na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.