Ang malaking larawan
Nagbubukas ang Mga Kawikaan 16 sa “The preparations of the heart in man, and the answer of the tongue, is from the LORD .”, nagbabago malapit sa talata 17 sa “The highway of the upright is to depart from evil: he that keepeth his way preserveth…”, at nagtatapos sa “The lot is cast into the lap; but the whole disposing thereof is of the LORD .”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Kawikaan · Bersiyong King James · 33Mga Kawikaan 16:1-7
Mga talata 1–7: The preparations of the heart in man, and the answer of the tongue, is…
Nagbubukas ang Mga Kawikaan 16:1–7 sa “The preparations of the heart in man, and the answer of the tongue, is from the LORD .” at umaabot sa “When a man’s ways please the LORD , he maketh even his enemies to be at peace with him.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“The preparations of the heart in man, and the answer of the tongue, is from the LORD .” Kabilang sa mga natatanging salita sa linyang ito ang answer, heart, LORD. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.
Mga Kawikaan 16:1-7
Bersiyong King James1The preparations of the heart in man, and the answer of the tongue, is from the LORD .
2All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
3Commit thy works unto the LORD , and thy thoughts shall be established.
4The LORD hath made all things for himself: yea, even the wicked for the day of evil.
5Every one that is proud in heart is an abomination to the LORD : though hand join in hand, he shall not be unpunished.
6By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
7When a man’s ways please the LORD , he maketh even his enemies to be at peace with him.
Mga Kawikaan 16:8-14
Mga talata 8–14: Better is a little with righteousness than great revenues without right.
Nagbubukas ang Mga Kawikaan 16:8–14 sa “Better is a little with righteousness than great revenues without right.” at umaabot sa “The wrath of a king is as messengers of death: but a wise man will pacify it.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Better is a little with righteousness than great revenues without right.” Ang pagbanggit sa Better ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Kawikaan 16:8-14
Bersiyong King James8Better is a little with righteousness than great revenues without right.
9A man’s heart deviseth his way: but the LORD directeth his steps.
10A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
11A just weight and balance are the LORD’s : all the weights of the bag are his work.
12It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
13Righteous lips are the delight of kings; and they love him that speaketh right.
14The wrath of a king is as messengers of death: but a wise man will pacify it.
Mga Kawikaan 16:15-21
Mga talata 15–21: In the light of the king’s countenance is life; and his favour is as a…
Nagbubukas ang Mga Kawikaan 16:15–21 sa “In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.” at umaabot sa “The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.” Kabilang sa mga natatanging salita sa linyang ito ang cloud, countenance, favour. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 16.
Mga Kawikaan 16:15-21
Bersiyong King James15In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
16How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
17The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
18Pride goeth before destruction, and an haughty spirit before a fall.
19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
20He that handleth a matter wisely shall find good: and whoso trusteth in the LORD , happy is he.
21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
Mga Kawikaan 16:22-28
Mga talata 22–28: Understanding is a wellspring of life unto him that hath it: but the…
Nagbubukas ang Mga Kawikaan 16:22–28 sa “Understanding is a wellspring of life unto him that hath it: but the instruction of fools is…” at umaabot sa “A froward man soweth strife: and a whisperer separateth chief friends.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.” Ang pagbanggit sa Understanding ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Kawikaan 16:22-28
Bersiyong King James22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
23The heart of the wise teacheth his mouth, and addeth learning to his lips.
24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
25There is a way that seemeth right unto a man, but the end thereof are the ways of death.
26He that laboureth laboureth for himself; for his mouth craveth it of him.
27An ungodly man diggeth up evil: and in his lips there is as a burning fire.
28A froward man soweth strife: and a whisperer separateth chief friends.
Mga Kawikaan 16:29-33
Mga talata 29–33: A violent man enticeth his neighbour, and leadeth him into the way that…
Nagbubukas ang Mga Kawikaan 16:29–33 sa “A violent man enticeth his neighbour, and leadeth him into the way that is not good.” at umaabot sa “The lot is cast into the lap; but the whole disposing thereof is of the LORD .” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“A violent man enticeth his neighbour, and leadeth him into the way that is not good.” Kabilang sa mga natatanging salita sa linyang ito ang enticeth, good, leadeth. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 30.
Mga Kawikaan 16:29-33
Bersiyong King James29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
31The hoary head is a crown of glory, if it be found in the way of righteousness.
32He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
33The lot is cast into the lap; but the whole disposing thereof is of the LORD .
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Proverbs 16:1 sa “The preparations of the heart in man, and the answer of the tongue, is from the LORD .”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Proverbs 16:17: “The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.”
Ang huling himig
Iniiwan ng Proverbs 16:33 sa mambabasa ang “The lot is cast into the lap; but the whole disposing thereof is of the LORD .”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, lips, evil, heart, better, mouth na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.