Ang malaking larawan
Nagbubukas ang Mga Kawikaan 18 sa “Through desire a man, having separated himself, seeketh and intermeddleth with all…”, nagbabago malapit sa talata 12 sa “Before destruction the heart of man is haughty, and before honour is humility.”, at nagtatapos sa “A man that hath friends must shew himself friendly: and there is a friend that sticketh…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Kawikaan · Bersiyong King James · 24Mga Kawikaan 18:1-8
Mga talata 1–8: Through desire a man, having separated himself, seeketh and…
Nagbubukas ang Mga Kawikaan 18:1–8 sa “Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.” at umaabot sa “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 18 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.” Ang pagbanggit sa Through ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Kawikaan 18:1-8
Bersiyong King James1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
2A fool hath no delight in understanding, but that his heart may discover itself.
3When the wicked cometh, then cometh also contempt, and with ignominy reproach.
4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
6A fool’s lips enter into contention, and his mouth calleth for strokes.
7A fool’s mouth is his destruction, and his lips are the snare of his soul.
8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Mga Kawikaan 18:9-16
Mga talata 9–16: He also that is slothful in his work is brother to him that is a great…
Nagbubukas ang Mga Kawikaan 18:9–16 sa “He also that is slothful in his work is brother to him that is a great waster.” at umaabot sa “A man’s gift maketh room for him, and bringeth him before great men.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 18 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“He also that is slothful in his work is brother to him that is a great waster.” Kabilang sa mga natatanging salita sa linyang ito ang brother, slothful, waster. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10.
Mga Kawikaan 18:9-16
Bersiyong King James9He also that is slothful in his work is brother to him that is a great waster.
10The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
11The rich man’s wealth is his strong city, and as an high wall in his own conceit.
12Before destruction the heart of man is haughty, and before honour is humility.
13He that answereth a matter before he heareth it, it is folly and shame unto him.
14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
16A man’s gift maketh room for him, and bringeth him before great men.
Mga Kawikaan 18:17-24
Mga talata 17–24: He that is first in his own cause seemeth just; but his neighbour cometh…
Nagbubukas ang Mga Kawikaan 18:17–24 sa “He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.” at umaabot sa “A man that hath friends must shew himself friendly: and there is a friend that sticketh closer…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 18 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.” Kabilang sa mga natatanging salita sa linyang ito ang cause, cometh, first. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18.
Mga Kawikaan 18:17-24
Bersiyong King James17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
18The lot causeth contentions to cease, and parteth between the mighty.
19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
20A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
22Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD .
23The poor useth intreaties; but the rich answereth roughly.
24A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Proverbs 18:1 sa “Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Proverbs 18:14: “The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?”
Ang huling himig
Iniiwan ng Proverbs 18:24 sa mambabasa ang “A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang man’s, mouth, brother, cometh, heart, lips na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.