Ang malaking larawan
Nagbubukas ang Mga Kawikaan 25 sa “These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.”, nagbabago malapit sa talata 14 sa “Whoso boasteth himself of a false gift is like clouds and wind without rain.”, at nagtatapos sa “He that hath no rule over his own spirit is like a city that is broken down, and without…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Kawikaan · Bersiyong King James · 28Mga Kawikaan 25:1-7
Mga talata 1–7: These are also proverbs of Solomon, which the men of Hezekiah king of…
Nagbubukas ang Mga Kawikaan 25:1–7 sa “These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.” at umaabot sa “For better it is that it be said unto thee, Come up hither; than that thou shouldest be put…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 25 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.” Ang pagbanggit sa Hezekiah at Judah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Kawikaan 25:1-7
Bersiyong King James1These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
2It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
3The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
4Take away the dross from the silver, and there shall come forth a vessel for the finer.
5Take away the wicked from before the king, and his throne shall be established in righteousness.
6Put not forth thyself in the presence of the king, and stand not in the place of great men:
7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
Mga Kawikaan 25:8-14
Mga talata 8–14: Go not forth hastily to strive, lest thou know not what to do in the end…
Nagbubukas ang Mga Kawikaan 25:8–14 sa “Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy…” at umaabot sa “Whoso boasteth himself of a false gift is like clouds and wind without rain.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 25 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to…” Kabilang sa mga natatanging salita sa linyang ito ang hastily, know, lest. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.
Mga Kawikaan 25:8-14
Bersiyong King James8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour himself; and discover not a secret to another:
10Lest he that heareth it put thee to shame, and thine infamy turn not away.
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
14Whoso boasteth himself of a false gift is like clouds and wind without rain.
Mga Kawikaan 25:15-21
Mga talata 15–21: By long forbearing is a prince persuaded, and a soft tongue breaketh the…
Nagbubukas ang Mga Kawikaan 25:15–21 sa “By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.” at umaabot sa “If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 25 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.” Kabilang sa mga natatanging salita sa linyang ito ang bone, breaketh, forbearing. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 16.
Mga Kawikaan 25:15-21
Bersiyong King James15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
16Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
17Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
18A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
19Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
20As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
Mga Kawikaan 25:22-28
Mga talata 22–28: For thou shalt heap coals of fire upon his head, and the LORD shall…
Nagbubukas ang Mga Kawikaan 25:22–28 sa “For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.” at umaabot sa “He that hath no rule over his own spirit is like a city that is broken down, and without walls.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Kawikaan 25 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Mga Kawikaan 25:22-28
Bersiyong King James22For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
23The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
24It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
25As cold waters to a thirsty soul, so is good news from a far country.
26A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
27It is not good to eat much honey: so for men to search their own glory is not glory.
28He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Proverbs 25:1 sa “These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Proverbs 25:16: “Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.”
Ang huling himig
Iniiwan ng Proverbs 25:28 sa mambabasa ang “He that hath no rule over his own spirit is like a city that is broken down, and without walls.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang lest, cold, glory, gold, king, neighbour na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.