Ang malaking larawan
Nagbubukas ang Mikas 2 sa “Woe to them that devise iniquity, and work evil upon their beds! when the morning is…”, nagbabago malapit sa talata 7 sa “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are…”, at nagtatapos sa “The breaker is come up before them: they have broken up, and have passed through the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mikas · Bersiyong King James · 13Mikas 2:1-7
Mga talata 1–7: Woe to them that devise iniquity, and work evil upon their beds! when…
Nagbubukas ang Mikas 2:1–7 sa “Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they…” at umaabot sa “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Mikas.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because…” Ang pagbanggit sa Woe ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house…” Kabilang sa mga natatanging salita sa linyang ito ang covet, fields, heritage. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 1 at 3.
Mikas 2:1-7
Bersiyong King James1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
3Therefore thus saith the LORD ; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
4In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
5Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD .
6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
7O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Mikas 2:8-13
Mga talata 8–13: Even of late my people is risen up as an enemy: ye pull off the robe…
Nagbubukas ang Mikas 2:8–13 sa “Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them…” at umaabot sa “The breaker is come up before them: they have broken up, and have passed through the gate, and…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Mikas.
Kontekstong nagbibigay-buhay sa sipi
“Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely…” Ang pagbanggit sa Even ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory…” Kabilang sa mga natatanging salita sa linyang ito ang children, glory, houses. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 8 at 10.
Mikas 2:8-13
Bersiyong King James8Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
9The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
10Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
12I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
13The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Micah 2:1 sa “Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Micah 2:7: “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh…”
Ang huling himig
Iniiwan ng Micah 2:13 sa mambabasa ang “The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, people, prophesy, evil, devise, fields na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.