Ang malaking larawan
Nagbubukas ang Mikas 1 sa “The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and…”, nagbabago malapit sa talata 8 sa “Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like…”, at nagtatapos sa “Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mikas · Bersiyong King James · 16Mikas 1:1-8
Mga talata 1–8: The word of the LORD that came to Micah the Morasthite in the days of…
Nagbubukas ang Mikas 1:1–8 sa “The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and…” at umaabot sa “Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Mikas.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah…” Ang pagbanggit sa Ahaz at Hezekiah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Mikas 1:1-8
Bersiyong King James1The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
2Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.
3For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
4And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
5For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
6Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
7And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
8Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
Mikas 1:9-16
Mga talata 9–16: For her wound is incurable; for it is come unto Judah; he is come unto…
Nagbubukas ang Mikas 1:9–16 sa “For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people…” at umaabot sa “Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Mikas.
Kontekstong nagbibigay-buhay sa sipi
“For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Mikas 1:9-16
Bersiyong King James9For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
10Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
11Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
12For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
13O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
14Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.
15Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
16Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Micah 1:1 sa “The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Micah 1:8: “Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.”
Ang huling himig
Iniiwan ng Micah 1:16 sa mambabasa ang “Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang inhabitant, LORD, Israel, Jerusalem, Judah, Samaria na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.