1 Reis 15

1 Reis 15

O panorama

1 Reis 15 abre com “Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.”, muda perto do versículo 17 com “And Baasha king of Israel went up against Judah, and built Ramah, that he might not…” e termina com “And he did evil in the sight of the LORD , and walked in the way of Jeroboam, and in his…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

1 Reis · Versão King James · 34

1 Reis 15:1-7

Versículos 1–7: In the eighteenth year of king Jeroboam the son of Nebat reigned Abijam…

1 Reis 15:1–7 abre com “Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.” e chega a “Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the…” no último versículo. Esse percurso desenvolve 1 Reis 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.” Nomear Abijam e Jeroboam mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Three years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

1 Reis 15:1-7

Versão King James

1Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.

2Three years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.

3And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.

4Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

5Because David did that which was right in the eyes of the LORD , and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.

6And there was war between Rehoboam and Jeroboam all the days of his life.

7Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

1 Reis 15:8-14

Versículos 8–14: Abijam slept with his fathers; and they buried him in the city of David…

1 Reis 15:8–14 abre com “And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son…” e chega a “But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his…” no último versículo. Esse percurso desenvolve 1 Reis 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.” Nomear Abijam e Asa mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.” Nomear Asa e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

1 Reis 15:8-14

Versão King James

8And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.

9And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.

10And forty and one years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.

11And Asa did that which was right in the eyes of the LORD , as did David his father.

12And he took away the sodomites out of the land, and removed all the idols that his fathers had made.

13And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.

14But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his days.

1 Reis 15:15-21

Versículos 15–21: He brought in the things which his father had dedicated, and the things…

1 Reis 15:15–21 abre com “And he brought in the things which his father had dedicated, and the things which himself had…” e chega a “And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in…” no último versículo. Esse percurso desenvolve 1 Reis 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the…” Os termos próprios desta linha incluem dedicated, father, gold. A relação com os versículos 16 permite verificar sua função na passagem.

“And there was war between Asa and Baasha king of Israel all their days.” Nomear Asa e Baasha mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to…” Nomear Judah e Asa mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

1 Reis 15:15-21

Versão King James

15And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD , silver, and gold, and vessels.

16And there was war between Asa and Baasha king of Israel all their days.

17And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.

18Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD , and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,

19There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.

20So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.

21And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.

1 Reis 15:22-28

Versículos 22–28: King Asa made a proclamation throughout all Judah; none was exempted…

1 Reis 15:22–28 abre com “Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away…” e chega a “Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.” no último versículo. Esse percurso desenvolve 1 Reis 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and…” Nomear Asa e Baasha mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his…” Nomear Asa e David mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

1 Reis 15:22-28

Versão King James

22Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.

23The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.

24And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.

25And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.

26And he did evil in the sight of the LORD , and walked in the way of his father, and in his sin wherewith he made Israel to sin.

27And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.

28Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.

1 Reis 15:29-34

Versículos 29–34: It came to pass, when he reigned, that he smote all the house of…

1 Reis 15:29–34 abre com “And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to…” e chega a “And he did evil in the sight of the LORD , and walked in the way of Jeroboam, and in his sin…” no último versículo. Esse percurso desenvolve 1 Reis 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

“Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

1 Reis 15:29-34

Versão King James

29And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD , which he spake by his servant Ahijah the Shilonite:

30Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.

31Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

32And there was war between Asa and Baasha king of Israel all their days.

33In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.

34And he did evil in the sight of the LORD , and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

Detalhes que merecem atenção

34versículos nesta leitura
5movimentos principais
1versículos com fala
3perguntas no texto KJV

A imagem de abertura

1 Kings 15:1 começa com “Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.”

Onde o capítulo muda

1 Kings 15:18 forma uma mudança natural: “Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD , and the treasures of the king’s house, and delivered…”

A nota final

1 Kings 15:34 deixa o leitor com “And he did evil in the sight of the LORD , and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.”

Um caminho de palavras pelo capítulo

As palavras Israel, king, LORD, Baasha, Judah, Jeroboam ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.