O panorama
1 Samuel 30 abre com “And it came to pass, when David and his men were come to Ziklag on the third day, that…”, muda perto do versículo 16 com “And when he had brought him down, behold, they were spread abroad upon all the earth…” e termina com “And to them which were in Hebron, and to all the places where David himself and his men…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
1 Samuel · Versão King James · 311 Samuel 30:1-8
Versículos 1–8: It came to pass, when David and his men were come to Ziklag on the third…
1 Samuel 30:1–8 abre com “And it came to pass, when David and his men were come to Ziklag on the third day, that the…” e chega a “And David enquired at the LORD , saying, Shall I pursue after this troop? shall I overtake them…” no último versículo. Esse percurso desenvolve 1 Samuel 30 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
1 Samuel 30:1-8
Versão King James1And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;
2And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.
3So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.
4Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
5And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
6And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.
7And David said to Abiathar the priest, Ahimelech’s son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.
8And David enquired at the LORD , saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.
1 Samuel 30:9-16
Versículos 9–16: So David went, he and the six hundred men that were with him, and came…
1 Samuel 30:9–16 abre com “So David went, he and the six hundred men that were with him, and came to the brook Besor, where…” e chega a “And when he had brought him down, behold, they were spread abroad upon all the earth, eating and…” no último versículo. Esse percurso desenvolve 1 Samuel 30 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made…” Nomear David e Egyptian mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
1 Samuel 30:9-16
Versão King James9So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.
10But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.
11And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;
12And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.
13And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
14We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.
15And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.
16And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
1 Samuel 30:17-24
Versículos 17–24: David smote them from the twilight even unto the evening of the next…
1 Samuel 30:17–24 abre com “And David smote them from the twilight even unto the evening of the next day: and there escaped…” e chega a “For who will hearken unto you in this matter? but as his part is that goeth down to the battle…” no último versículo. Esse percurso desenvolve 1 Samuel 30 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them…” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any…” Nomear David mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Then said David, Ye shall not do so, my brethren, with that which the LORD hath given us, who hath preserved us, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
1 Samuel 30:17-24
Versão King James17And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
18And David recovered all that the Amalekites had carried away: and David rescued his two wives.
19And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
20And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.
21And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.
22Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
23Then said David, Ye shall not do so, my brethren, with that which the LORD hath given us, who hath preserved us, and delivered the company that came against us into our hand.
24For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
1 Samuel 30:25-31
Versículos 25–31: It was so from that day forward, that he made it a statute and an…
1 Samuel 30:25–31 abre com “And it was so from that day forward, that he made it a statute and an ordinance for Israel unto…” e chega a “And to them which were in Hebron, and to all the places where David himself and his men were…” no último versículo. Esse percurso desenvolve 1 Samuel 30 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a…” Nomear David e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
1 Samuel 30:25-31
Versão King James25And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
26And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD ;
27To them which were in Beth-el, and to them which were in south Ramoth, and to them which were in Jattir,
28And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,
29And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,
30And to them which were in Hormah, and to them which were in Chor-ashan, and to them which were in Athach,
31And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.
Detalhes que merecem atenção
A imagem de abertura
1 Samuel 30:1 começa com “And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten…”
Onde o capítulo muda
1 Samuel 30:15 forma uma mudança natural: “And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the…”
A nota final
1 Samuel 30:31 deixa o leitor com “And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.”
Um caminho de palavras pelo capítulo
As palavras David, spoil, people, taken, Ziklag, LORD ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
