O panorama
2 Coríntios 1 abre com “Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the…”, muda perto do versículo 12 com “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly…” e termina com “Not for that we have dominion over your faith, but are helpers of your joy: for by faith…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Coríntios · Versão King James · 242 Coríntios 1:1-8
Versículos 1–8: Paul, an apostle of Jesus Christ by the will of God, and Timothy our…
2 Coríntios 1:1–8 abre com “Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of…” e chega a “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we…” no último versículo. Esse percurso desenvolve 2 Coríntios 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at…” Nomear Achaia mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;” Nomear Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
2 Coríntios 1:1-8
Versão King James1Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
2Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
3Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
7And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
2 Coríntios 1:9-16
Versículos 9–16: We had the sentence of death in ourselves, that we should not trust in…
2 Coríntios 1:9–16 abre com “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God…” e chega a “And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be…” no último versículo. Esse percurso desenvolve 2 Coríntios 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may…” Os termos próprios desta linha incluem behalf, bestowed, gift. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
“For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
2 Coríntios 1:9-16
Versão King James9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
11Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
13For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
15And in this confidence I was minded to come unto you before, that ye might have a second benefit;
16And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
2 Coríntios 1:17-24
Versículos 17–24: When I therefore was thus minded, did I use lightness? or the things…
2 Coríntios 1:17–24 abre com “When I therefore was thus minded, did I use lightness? or the things that I purpose, do I…” e chega a “Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye…” no último versículo. Esse percurso desenvolve 2 Coríntios 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
2 Coríntios 1:17-24
Versão King James17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
18But as God is true, our word toward you was not yea and nay.
19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
21Now he which stablisheth us with you in Christ, and hath anointed us, is God;
22Who hath also sealed us, and given the earnest of the Spirit in our hearts.
23Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
Detalhes que merecem atenção
A imagem de abertura
2 Corinthians 1:1 começa com “Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in…”
Onde o capítulo muda
2 Corinthians 1:9 forma uma mudança natural: “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:”
A nota final
2 Corinthians 1:24 deixa o leitor com “Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.”
Um caminho de palavras pelo capítulo
As palavras Christ, Jesus, consolation, comfort, Father, Lord ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
