O panorama
2 Crônicas 25 abre com “Amaziah was twenty and five years old when he began to reign, and he reigned twenty and…”, muda perto do versículo 14 com “Now it came to pass, after that Amaziah was come from the slaughter of the Edomites…” e termina com “And they brought him upon horses, and buried him with his fathers in the city of Judah.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Crônicas · Versão King James · 282 Crônicas 25:1-7
Versículos 1–7: Amaziah was twenty and five years old when he began to reign, and he…
2 Crônicas 25:1–7 abre com “Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine…” e chega a “But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for…” no último versículo. Esse percurso desenvolve 2 Crônicas 25 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And…” O número twenty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And he did that which was right in the sight of the LORD , but not with a perfect heart.” Os termos próprios desta linha incluem heart, LORD, perfect. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
“Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his…” Os termos próprios desta linha incluem established, father, killed. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
2 Crônicas 25:1-7
Versão King James1Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.
2And he did that which was right in the sight of the LORD , but not with a perfect heart.
3Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.
4But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
5Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.
6He hired also an hundred thousand mighty men of valour out of Israel for an hundred talents of silver.
7But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.
2 Crônicas 25:8-14
Versículos 8–14: If thou wilt go, do it, be strong for the battle: God shall make thee…
2 Crônicas 25:8–14 abre com “But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy…” e chega a “Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he…” no último versículo. Esse percurso desenvolve 2 Crônicas 25 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their…” Nomear Amaziah e Ephraim mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 25:8-14
Versão King James8But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.
9And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
10Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.
11And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.
12And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
13But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote three thousand of them, and took much spoil.
14Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
2 Crônicas 25:15-21
Versículos 15–21: Wherefore the anger of the LORD was kindled against Amaziah, and he sent…
2 Crônicas 25:15–21 abre com “Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet…” e chega a “So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah…” no último versículo. Esse percurso desenvolve 2 Crônicas 25 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that…” Nomear Lebanon e Amaziah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 25:15-21
Versão King James15Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
17Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
18And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
19Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
21So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.
2 Crônicas 25:22-28
Versículos 22–28: Judah was put to the worse before Israel, and they fled every man to his…
2 Crônicas 25:22–28 abre com “And Judah was put to the worse before Israel, and they fled every man to his tent.” e chega a “And they brought him upon horses, and buried him with his fathers in the city of Judah.” no último versículo. Esse percurso desenvolve 2 Crônicas 25 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Judah was put to the worse before Israel, and they fled every man to his tent.” Nomear Israel e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and…” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
2 Crônicas 25:22-28
Versão King James22And Judah was put to the worse before Israel, and they fled every man to his tent.
23And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
24And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
25And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
26Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?
27Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.
28And they brought him upon horses, and buried him with his fathers in the city of Judah.
Detalhes que merecem atenção
A imagem de abertura
2 Chronicles 25:1 começa com “Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of…”
Onde o capítulo muda
2 Chronicles 25:14 forma uma mudança natural: “Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to…”
A nota final
2 Chronicles 25:28 deixa o leitor com “And they brought him upon horses, and buried him with his fathers in the city of Judah.”
Um caminho de palavras pelo capítulo
As palavras Amaziah, Judah, king, Israel, children, Joash ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
