O panorama
2 Reis 22 abre com “Josiah was eight years old when he began to reign, and he reigned thirty and one years…”, muda perto do versículo 10 com “And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a…” e termina com “Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Reis · Versão King James · 202 Reis 22:1-7
Versículos 1–7: Josiah was eight years old when he began to reign, and he reigned thirty…
2 Reis 22:1–7 abre com “Josiah was eight years old when he began to reign, and he reigned thirty and one years in…” e chega a “Howbeit there was no reckoning made with them of the money that was delivered into their hand…” no último versículo. Esse percurso desenvolve 2 Reis 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s…” O número eight torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And he did that which was right in the sight of the LORD , and walked in all the way of David his father, and turned…” Nomear David mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
2 Reis 22:1-7
Versão King James1Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.
2And he did that which was right in the sight of the LORD , and walked in all the way of David his father, and turned not aside to the right hand or to the left.
3And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD , saying,
4Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD , which the keepers of the door have gathered of the people:
5And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD : and let them give it to the doers of the work which is in the house of the LORD , to repair the breaches of the house,
6Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
7Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
2 Reis 22:8-14
Versículos 8–14: Hilkiah the high priest said unto Shaphan the scribe, I have found the…
2 Reis 22:8–14 abre com “And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in…” e chega a “So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the…” no último versículo. Esse percurso desenvolve 2 Reis 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD …” Nomear Hilkiah e Shaphan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the…” Nomear Shaphan e Thy mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it…” Nomear Shaphan e Hilkiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
2 Reis 22:8-14
Versão King James8And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD . And Hilkiah gave the book to Shaphan, and he read it.
9And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD .
10And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
11And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
12And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,
13Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
14So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
2 Reis 22:15-20
Versículos 15–20: She said unto them, Thus saith the LORD God of Israel, Tell the man that…
2 Reis 22:15–20 abre com “And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,” e chega a “Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave…” no último versículo. Esse percurso desenvolve 2 Reis 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Thus saith the LORD , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words…” Nomear Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
2 Reis 22:15-20
Versão King James15And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,
16Thus saith the LORD , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
17Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
18But to the king of Judah which sent you to enquire of the LORD , thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;
19Because thine heart was tender, and thou hast humbled thyself before the LORD , when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD .
20Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
Detalhes que merecem atenção
A imagem de abertura
2 Kings 22:1 começa com “Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of…”
Onde o capítulo muda
2 Kings 22:11 forma uma mudança natural: “And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.”
A nota final
2 Kings 22:20 deixa o leitor com “Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which…”
Um caminho de palavras pelo capítulo
As palavras LORD, king, house, Shaphan, book, Hilkiah ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.