2 Reis 21

2 Reis 21

O panorama

2 Reis 21 abre com “Manasseh was twelve years old when he began to reign, and reigned fifty and five years…”, muda perto do versículo 13 com “And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of…” e termina com “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

2 Reis · Versão King James · 26

2 Reis 21:1-7

Versículos 1–7: Manasseh was twelve years old when he began to reign, and reigned fifty…

2 Reis 21:1–7 abre com “Manasseh was twelve years old when he began to reign, and reigned fifty and five years in…” e chega a “And he set a graven image of the grove that he had made in the house, of which the LORD said to…” no último versículo. Esse percurso desenvolve 2 Reis 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s…” O número twelve torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And he did that which was evil in the sight of the LORD , after the abominations of the heathen, whom the LORD cast…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

2 Reis 21:1-7

Versão King James

1Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah.

2And he did that which was evil in the sight of the LORD , after the abominations of the heathen, whom the LORD cast out before the children of Israel.

3For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.

4And he built altars in the house of the LORD , of which the LORD said, In Jerusalem will I put my name.

5And he built altars for all the host of heaven in the two courts of the house of the LORD .

6And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD , to provoke him to anger.

7And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

2 Reis 21:8-14

Versículos 8–14: Neither will I make the feet of Israel move any more out of the land…

2 Reis 21:8–14 abre com “Neither will I make the feet of Israel move any more out of the land which I gave their fathers…” e chega a “And I will forsake the remnant of mine inheritance, and deliver them into the hand of their…” no último versículo. Esse percurso desenvolve 2 Reis 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before…” Nomear Israel e Manasseh mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the LORD spake by his servants the prophets, saying,” Os termos próprios desta linha incluem LORD, prophets, servants. A relação com os versículos 9 e 11 permite verificar sua função na passagem.

2 Reis 21:8-14

Versão King James

8Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

9But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

10And the LORD spake by his servants the prophets, saying,

11Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

12Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

13And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.

14And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;

2 Reis 21:15-21

Versículos 15–21: Because they have done that which was evil in my sight, and have…

2 Reis 21:15–21 abre com “Because they have done that which was evil in my sight, and have provoked me to anger, since the…” e chega a “And he walked in all the way that his father walked in, and served the idols that his father…” no último versículo. Esse percurso desenvolve 2 Reis 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

2 Reis 21:15-21

Versão King James

15Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.

16Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD .

17Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?

18And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.

19Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah.

20And he did that which was evil in the sight of the LORD , as his father Manasseh did.

21And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:

2 Reis 21:22-26

Versículos 22–26: He forsook the LORD God of his fathers, and walked not in the way of the…

2 Reis 21:22–26 abre com “And he forsook the LORD God of his fathers, and walked not in the way of the LORD .” e chega a “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his…” no último versículo. Esse percurso desenvolve 2 Reis 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And he forsook the LORD God of his fathers, and walked not in the way of the LORD .” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

2 Reis 21:22-26

Versão King James

22And he forsook the LORD God of his fathers, and walked not in the way of the LORD .

23And the servants of Amon conspired against him, and slew the king in his own house.

24And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

25Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?

26And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.

Detalhes que merecem atenção

26versículos nesta leitura
4movimentos principais
3versículos com fala
2perguntas no texto KJV

A imagem de abertura

2 Kings 21:1 começa com “Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah.”

Onde o capítulo muda

2 Kings 21:12 forma uma mudança natural: “Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall…”

A nota final

2 Kings 21:26 deixa o leitor com “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.”

Um caminho de palavras pelo capítulo

As palavras LORD, Jerusalem, house, Manasseh, evil, Israel ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.