O panorama
Apocalipse 1 abre com “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants…”, muda perto do versículo 10 com “I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a…” e termina com “The mystery of the seven stars which thou sawest in my right hand, and the seven golden…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Apocalipse · Versão King James · 20Apocalipse 1:1-7
Versículos 1–7: The Revelation of Jesus Christ, which God gave unto him, to shew unto…
Apocalipse 1:1–7 abre com “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which…” e chega a “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and…” no último versículo. Esse percurso desenvolve Ouça o encorajamento, as advertências e as promessas que preparam as igrejas para receber as visões de Apocalipse.
Contexto que dá vida à passagem
“The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written…” Nomear Blessed mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Apocalipse 1:1-7
Versão King James1The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
2Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
3Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
4John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Apocalipse 1:8-14
Versículos 8–14: I am Alpha and Omega, the beginning and the ending, saith the Lord…
Apocalipse 1:8–14 abre com “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and…” e chega a “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of…” no último versículo. Esse percurso desenvolve Ouça o encorajamento, as advertências e as promessas que preparam as igrejas para receber as visões de Apocalipse.
Contexto que dá vida à passagem
“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the…” Nomear Almighty e Alpha mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was…” Nomear Christ e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,” O versículo nomeia Lord e Spirit em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Apocalipse 1:8-14
Versão King James8I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
10I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,
11Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
12And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
13And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
14His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
Apocalipse 1:15-20
Versículos 15–20: His feet like unto fine brass, as if they burned in a furnace; and his…
Apocalipse 1:15–20 abre com “And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of…” e chega a “The mystery of the seven stars which thou sawest in my right hand, and the seven golden…” no último versículo. Esse percurso desenvolve Ouça o encorajamento, as advertências e as promessas que preparam as igrejas para receber as visões de Apocalipse.
Contexto que dá vida à passagem
“And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.” Os termos próprios desta linha incluem brass, burned, feet. A relação com os versículos 16 permite verificar sua função na passagem.
“And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as…” O número seven torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Apocalipse 1:15-20
Versão King James15And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
17And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
19Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
Detalhes que merecem atenção
A imagem de abertura
Revelation 1:1 começa com “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by…”
Onde o capítulo muda
Revelation 1:10 forma uma mudança natural: “I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,”
A nota final
Revelation 1:20 deixa o leitor com “The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches…”
Um caminho de palavras pelo capítulo
As palavras seven, Christ, Jesus, candlesticks, churches, hand ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
