Deuteronômio 29

Deuteronômio 29

O panorama

Deuteronômio 29 abre com “These are the words of the covenant, which the LORD commanded Moses to make with the…”, muda perto do versículo 15 com “But with him that standeth here with us this day before the LORD our God, and also with…” e termina com “The secret things belong unto the LORD our God: but those things which are revealed…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Deuteronômio · Versão King James · 29

Deuteronômio 29:1-8

Versículos 1–8: These are the words of the covenant, which the LORD commanded Moses to…

Deuteronômio 29:1–8 abre com “These are the words of the covenant, which the LORD commanded Moses to make with the children of…” e chega a “And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites…” no último versículo. Esse percurso desenvolve Deuteronômio 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“The great temptations which thine eyes have seen, the signs, and those great miracles:” Os termos próprios desta linha incluem eyes, miracles, seen. A relação com os versículos 2 e 4 permite verificar sua função na passagem.

“And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen…” O número forty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Deuteronômio 29:1-8

Versão King James

1These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.

2And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;

3The great temptations which thine eyes have seen, the signs, and those great miracles:

4Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

5And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.

6Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.

7And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

8And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.

Deuteronômio 29:9-16

Versículos 9–16: Keep therefore the words of this covenant, and do them, that ye may…

Deuteronômio 29:9–16 abre com “Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.” e chega a “(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which…” no último versículo. Esse percurso desenvolve Deuteronômio 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy…” Nomear Your mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto…” Nomear Abraham mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Deuteronômio 29:9-16

Versão King James

9Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.

10Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

11Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:

12That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:

13That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

14Neither with you only do I make this covenant and this oath;

15But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:

16(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;

Deuteronômio 29:17-24

Versículos 17–24: Ye have seen their abominations, and their idols, wood and stone, silver…

Deuteronômio 29:17–24 abre com “And ye have seen their abominations, and their idols, wood and stone, silver and gold, which…” e chega a “Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the…” no último versículo. Esse percurso desenvolve Deuteronômio 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)” Os termos próprios desta linha incluem abominations, gold, idols. A relação com os versículos 18 permite verificar sua função na passagem.

“And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass…” Nomear Admah e Gomorrah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Deuteronômio 29:17-24

Versão King James

17And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)

18Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

19And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

20The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.

21And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

22So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;

23And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:

24Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?

Deuteronômio 29:25-29

Versículos 25–29: Men shall say, Because they have forsaken the covenant of the LORD God…

Deuteronômio 29:25–29 abre com “Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers…” e chega a “The secret things belong unto the LORD our God: but those things which are revealed belong unto…” no último versículo. Esse percurso desenvolve Deuteronômio 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Deuteronômio 29:25-29

Versão King James

25Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:

26For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:

27And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:

28And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

29The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

Detalhes que merecem atenção

29versículos nesta leitura
4movimentos principais
2versículos com fala
1perguntas no texto KJV

A imagem de abertura

Deuteronomy 29:1 começa com “These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he…”

Onde o capítulo muda

Deuteronomy 29:15 forma uma mudança natural: “But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:”

A nota final

Deuteronomy 29:29 deixa o leitor com “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the…”

Um caminho de palavras pelo capítulo

As palavras LORD, land, covenant, anger, heart, Israel ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.