O panorama
Êxodo 29 abre com “And this is the thing that thou shalt do unto them to hallow them, to minister unto me…”, muda perto do versículo 23 com “And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of…” e termina com “And they shall know that I am the LORD their God, that brought them forth out of the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Êxodo · Versão King James · 46Êxodo 29:1-8
Versículos 1–8: This is the thing that thou shalt do unto them to hallow them, to…
Êxodo 29:1–8 abre com “And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the…” e chega a “And thou shalt bring his sons, and put coats upon them.” no último versículo. Esse percurso desenvolve Êxodo 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Êxodo 29:1-8
Versão King James1And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,
2And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
3And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
4And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
5And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
6And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
7Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
8And thou shalt bring his sons, and put coats upon them.
Êxodo 29:9-16
Versículos 9–16: Thou shalt gird them with girdles, Aaron and his sons, and put the…
Êxodo 29:9–16 abre com “And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the…” e chega a “And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the…” no último versículo. Esse percurso desenvolve Êxodo 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And thou shalt kill the bullock before the LORD , by the door of the tabernacle of the congregation.” Os termos próprios desta linha incluem bullock, congregation, door. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
“And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Êxodo 29:9-16
Versão King James9And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
10And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
11And thou shalt kill the bullock before the LORD , by the door of the tabernacle of the congregation.
12And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
13And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
14But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
15Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
16And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
Êxodo 29:17-24
Versículos 17–24: Thou shalt cut the ram in pieces, and wash the inwards of him, and his…
Êxodo 29:17–24 abre com “And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them…” e chega a “And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them…” no último versículo. Esse percurso desenvolve Êxodo 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and…” Os termos próprios desta linha incluem pieces, head, inwards. A relação com os versículos 18 permite verificar sua função na passagem.
“And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Êxodo 29:17-24
Versão King James17And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
18And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD : it is a sweet savour, an offering made by fire unto the LORD .
19And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
20Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
21And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
22Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
23And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD :
24And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD .
Êxodo 29:25-32
Versículos 25–32: Thou shalt receive them of their hands, and burn them upon the altar for…
Êxodo 29:25–32 abre com “And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering…” e chega a “And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by…” no último versículo. Esse percurso desenvolve Êxodo 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour…” Os termos próprios desta linha incluem LORD, offering, altar. A relação com os versículos 26 permite verificar sua função na passagem.
“And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and…” Nomear Aaron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.” Os termos próprios desta linha incluem consecration, flesh, holy. A relação com os versículos 30 e 32 permite verificar sua função na passagem.
Êxodo 29:25-32
Versão King James25And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD : it is an offering made by fire unto the LORD .
26And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the LORD : and it shall be thy part.
27And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
28And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD .
29And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.
30And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
31And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
Êxodo 29:33-40
Versículos 33–40: They shall eat those things wherewith the atonement was made, to…
Êxodo 29:33–40 abre com “And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify…” e chega a “And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten…” no último versículo. Esse percurso desenvolve Êxodo 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Êxodo 29:33-40
Versão King James33And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
34And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
35And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
36And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
37Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
38Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
40And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
Êxodo 29:41-46
Versículos 41–46: The other lamb thou shalt offer at even, and shalt do thereto according…
Êxodo 29:41–46 abre com “And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering…” e chega a “And they shall know that I am the LORD their God, that brought them forth out of the land of…” no último versículo. Esse percurso desenvolve Êxodo 29 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and…” Os termos próprios desta linha incluem offering, drink, fire. A relação com os versículos 42 permite verificar sua função na passagem.
“This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Êxodo 29:41-46
Versão King James41And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD .
42This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD : where I will meet you, to speak there unto thee.
43And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
44And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
45And I will dwell among the children of Israel, and will be their God.
46And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
Detalhes que merecem atenção
A imagem de abertura
Exodus 29:1 começa com “And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without…”
Onde o capítulo muda
Exodus 29:20 forma uma mudança natural: “Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and…”
A nota final
Exodus 29:46 deixa o leitor com “And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.”
Um caminho de palavras pelo capítulo
As palavras sons, offering, Aaron, altar, LORD, bullock ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
