Êxodo 36

Êxodo 36

O panorama

Êxodo 36 abre com “Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put…”, muda perto do versículo 19 com “And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’…” e termina com “And the five pillars of it with their hooks: and he overlaid their chapiters and their…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Êxodo · Versão King James · 38

Êxodo 36:1-8

Versículos 1–8: Wrought Bezaleel and Aholiab, and every wise hearted man, in whom the…

Êxodo 36:1–8 abre com “Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and…” e chega a “And every wise hearted man among them that wrought the work of the tabernacle made ten curtains…” no último versículo. Esse percurso desenvolve Êxodo 36 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And they received of Moses all the offering, which the children of Israel had brought for the work of the service of…” Nomear Israel e Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“For the stuff they had was sufficient for all the work to make it, and too much.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Êxodo 36:1-8

Versão King James

1Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

2And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:

3And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.

4And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;

5And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.

6And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

7For the stuff they had was sufficient for all the work to make it, and too much.

8And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.

Êxodo 36:9-16

Versículos 9–16: The length of one curtain was twenty and eight cubits, and the breadth…

Êxodo 36:9–16 abre com “The length of one curtain was twenty and eight cubits, and the breadth of one curtain four…” e chega a “And he coupled five curtains by themselves, and six curtains by themselves.” no último versículo. Esse percurso desenvolve Êxodo 36 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one…” O número fifty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Êxodo 36:9-16

Versão King James

9The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

10And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.

11And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.

12Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

13And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.

14And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.

15The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

16And he coupled five curtains by themselves, and six curtains by themselves.

Êxodo 36:17-24

Versículos 17–24: He made fifty loops upon the uttermost edge of the curtain in the…

Êxodo 36:17–24 abre com “And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops…” e chega a “And forty sockets of silver he made under the twenty boards; two sockets under one board for his…” no último versículo. Esse percurso desenvolve Êxodo 36 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge…” O número fifty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.” Os termos próprios desta linha incluem covering, skins, badgers. A relação com os versículos 18 e 20 permite verificar sua função na passagem.

Êxodo 36:17-24

Versão King James

17And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.

18And he made fifty taches of brass to couple the tent together, that it might be one.

19And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.

20And he made boards for the tabernacle of shittim wood, standing up.

21The length of a board was ten cubits, and the breadth of a board one cubit and a half.

22One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.

23And he made boards for the tabernacle; twenty boards for the south side southward:

24And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

Êxodo 36:25-32

Versículos 25–32: For the other side of the tabernacle, which is toward the north corner…

Êxodo 36:25–32 abre com “And for the other side of the tabernacle, which is toward the north corner, he made twenty…” e chega a “And five bars for the boards of the other side of the tabernacle, and five bars for the boards…” no último versículo. Esse percurso desenvolve Êxodo 36 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,” O número twenty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And for the sides of the tabernacle westward he made six boards.” O número six torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Êxodo 36:25-32

Versão King James

25And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,

26And their forty sockets of silver; two sockets under one board, and two sockets under another board.

27And for the sides of the tabernacle westward he made six boards.

28And two boards made he for the corners of the tabernacle in the two sides.

29And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.

30And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.

31And he made bars of shittim wood; five for the boards of the one side of the tabernacle,

32And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.

Êxodo 36:33-38

Versículos 33–38: He made the middle bar to shoot through the boards from the one end to…

Êxodo 36:33–38 abre com “And he made the middle bar to shoot through the boards from the one end to the other.” e chega a “And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets…” no último versículo. Esse percurso desenvolve Êxodo 36 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And he made the middle bar to shoot through the boards from the one end to the other.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars…” Os termos próprios desta linha incluem gold, bars, overlaid. A relação com os versículos 33 e 35 permite verificar sua função na passagem.

Êxodo 36:33-38

Versão King James

33And he made the middle bar to shoot through the boards from the one end to the other.

34And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.

35And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.

36And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.

37And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;

38And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.

Detalhes que merecem atenção

38versículos nesta leitura
5movimentos principais
2versículos com fala

A imagem de abertura

Exodus 36:1 começa com “Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the…”

Onde o capítulo muda

Exodus 36:1 forma uma mudança natural: “Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the…”

A nota final

Exodus 36:38 deixa o leitor com “And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.”

Um caminho de palavras pelo capítulo

As palavras boards, tabernacle, work, curtain, sockets, curtains ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.