O panorama
Ezequiel 27 abre com “The word of the LORD came again unto me, saying,”, muda perto do versículo 18 com “Damascus was thy merchant in the multitude of the wares of thy making, for the multitude…” e termina com “The merchants among the people shall hiss at thee; thou shalt be a terror, and never…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ezequiel · Versão King James · 36Ezequiel 27:1-8
Versículos 1–8: The word of the LORD came again unto me, saying,
Ezequiel 27:1–8 abre com “The word of the LORD came again unto me, saying,” e chega a “The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee…” no último versículo. Esse percurso desenvolve Ezequiel 27 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The word of the LORD came again unto me, saying,” Os termos próprios desta linha incluem LORD, word. A relação com os versículos 2 permite verificar sua função na passagem.
“And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many…” Nomear Tyrus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.” Nomear Lebanon e Senir mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 27:1-8
Versão King James1The word of the LORD came again unto me, saying,
2Now, thou son of man, take up a lamentation for Tyrus;
3And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD ; O Tyrus, thou hast said, I am of perfect beauty.
4Thy borders are in the midst of the seas, thy builders have perfected thy beauty.
5They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.
6Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.
7Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.
8The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.
Ezequiel 27:9-16
Versículos 9–16: The ancients of Gebal and the wise men thereof were in thee thy calkers…
Ezequiel 27:9–16 abre com “The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the…” e chega a “Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in…” no último versículo. Esse percurso desenvolve Ezequiel 27 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners…” Nomear Gebal mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged…” Nomear Arvad e Gammadims mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.” Nomear Javan e Meshech mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 27:9-16
Versão King James9The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.
10They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
11The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
12Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.
13Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.
14They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.
15The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.
16Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
Ezequiel 27:17-24
Versículos 17–24: Judah, and the land of Israel, they were thy merchants: they traded in…
Ezequiel 27:17–24 abre com “Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of…” e chega a “These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in…” no último versículo. Esse percurso desenvolve Ezequiel 27 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and…” Nomear Israel e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.” Nomear Dan e Javan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 27:17-24
Versão King James17Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.
18Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
19Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.
20Dedan was thy merchant in precious clothes for chariots.
21Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
22The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
23Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.
24These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.
Ezequiel 27:25-32
Versículos 25–32: The ships of Tarshish did sing of thee in thy market: and thou wast…
Ezequiel 27:25–32 abre com “The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very…” e chega a “And in their wailing they shall take up a lamentation for thee, and lament over thee, saying…” no último versículo. Esse percurso desenvolve Ezequiel 27 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst…” Nomear Tarshish mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 27:25-32
Versão King James25The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.
26Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.
27Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.
28The suburbs shall shake at the sound of the cry of thy pilots.
29And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land;
30And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:
31And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.
32And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea?
Ezequiel 27:33-36
Versículos 33–36: When thy wares went forth out of the seas, thou filledst many people…
Ezequiel 27:33–36 abre com “When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the…” e chega a “The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be…” no último versículo. Esse percurso desenvolve Ezequiel 27 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with…” Os termos próprios desta linha incluem didst, earth, enrich. A relação com os versículos 34 permite verificar sua função na passagem.
Ezequiel 27:33-36
Versão King James33When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
34In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall.
35All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.
36The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.
Detalhes que merecem atenção
A imagem de abertura
Ezekiel 27:1 começa com “The word of the LORD came again unto me, saying,”
Onde o capítulo muda
Ezekiel 27:32 forma uma mudança natural: “And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of…”
A nota final
Ezekiel 27:36 deixa o leitor com “The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.”
Um caminho de palavras pelo capítulo
As palavras merchants, merchandise, midst, fairs, seas, isles ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
