O panorama
Ezequiel 28 abre com “The word of the LORD came again unto me, saying,”, muda perto do versículo 13 com “Thou hast been in Eden the garden of God; every precious stone was thy covering, the…” e termina com “And they shall dwell safely therein, and shall build houses, and plant vineyards; yea…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ezequiel · Versão King James · 26Ezequiel 28:1-7
Versículos 1–7: The word of the LORD came again unto me, saying,
Ezequiel 28:1–7 abre com “The word of the LORD came again unto me, saying,” e chega a “Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall…” no último versículo. Esse percurso desenvolve Ezequiel 28 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The word of the LORD came again unto me, saying,” Os termos próprios desta linha incluem LORD, word. A relação com os versículos 2 permite verificar sua função na passagem.
“Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD ; Because thine heart is lifted up, and thou hast…” Nomear Because mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:” Nomear Daniel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 28:1-7
Versão King James1The word of the LORD came again unto me, saying,
2Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD ; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
3Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
4With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
5By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
6Therefore thus saith the Lord GOD ; Because thou hast set thine heart as the heart of God;
7Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
Ezequiel 28:8-14
Versículos 8–14: They shall bring thee down to the pit, and thou shalt die the deaths of…
Ezequiel 28:8–14 abre com “They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in…” e chega a “Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy…” no último versículo. Esse percurso desenvolve Ezequiel 28 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Ezequiel 28:8-14
Versão King James8They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
9Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
10Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD .
11Moreover the word of the LORD came unto me, saying,
12Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD ; Thou sealest up the sum, full of wisdom, and perfect in beauty.
13Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
14Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Ezequiel 28:15-21
Versículos 15–21: Thou wast perfect in thy ways from the day that thou wast created, till…
Ezequiel 28:15–21 abre com “Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in…” e chega a “Son of man, set thy face against Zidon, and prophesy against it,” no último versículo. Esse percurso desenvolve Ezequiel 28 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will…” Nomear Thine mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 28:15-21
Versão King James15Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
16By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
17Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
18Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.
19All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
20Again the word of the LORD came unto me, saying,
21Son of man, set thy face against Zidon, and prophesy against it,
Ezequiel 28:22-26
Versículos 22–26: Say, Thus saith the Lord GOD ; Behold, I am against thee, O Zidon; and I…
Ezequiel 28:22–26 abre com “And say, Thus saith the Lord GOD ; Behold, I am against thee, O Zidon; and I will be glorified…” e chega a “And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they…” no último versículo. Esse percurso desenvolve Ezequiel 28 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And say, Thus saith the Lord GOD ; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 28:22-26
Versão King James22And say, Thus saith the Lord GOD ; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD , when I shall have executed judgments in her, and shall be sanctified in her.
23For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD .
24And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD .
25Thus saith the Lord GOD ; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.
26And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.
Detalhes que merecem atenção
A imagem de abertura
Ezekiel 28:1 começa com “The word of the LORD came again unto me, saying,”
Onde o capítulo muda
Ezekiel 28:9 forma uma mudança natural: “Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.”
A nota final
Ezekiel 28:26 deixa o leitor com “And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments…”
Um caminho de palavras pelo capítulo
As palavras LORD, midst, heart, know, wisdom, wast ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
