O panorama
Ezequiel 39 abre com “Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD …”, muda perto do versículo 15 com “And the passengers that pass through the land, when any seeth a man’s bone, then shall…” e termina com “Neither will I hide my face any more from them: for I have poured out my spirit upon the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ezequiel · Versão King James · 29Ezequiel 39:1-8
Versículos 1–8: Therefore, thou son of man, prophesy against Gog, and say, Thus saith…
Ezequiel 39:1–8 abre com “Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD ; Behold, I…” e chega a “Behold, it is come, and it is done, saith the Lord GOD ; this is the day whereof I have spoken.” no último versículo. Esse percurso desenvolve Ezequiel 39 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD ; Behold, I am against thee, O Gog…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.” Os termos próprios desta linha incluem hand, arrows, cause. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
“Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD .” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 39:1-8
Versão King James1Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD ; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
2And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:
3And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.
4Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
5Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD .
6And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD .
7So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD , the Holy One in Israel.
8Behold, it is come, and it is done, saith the Lord GOD ; this is the day whereof I have spoken.
Ezequiel 39:9-16
Versículos 9–16: They that dwell in the cities of Israel shall go forth, and shall set on…
Ezequiel 39:9–16 abre com “And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the…” e chega a “And also the name of the city shall be Hamonah. Thus shall they cleanse the land.” no último versículo. Esse percurso desenvolve Ezequiel 39 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the passengers that pass through the land, when any seeth a man’s bone, then shall he set up a sign by it, till…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 39:9-16
Versão King James9And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:
10So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD .
11And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.
12And seven months shall the house of Israel be burying of them, that they may cleanse the land.
13Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD .
14And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
15And the passengers that pass through the land, when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.
16And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
Ezequiel 39:17-24
Versículos 17–24: And, thou son of man, thus saith the Lord GOD ; Speak unto every…
Ezequiel 39:17–24 abre com “And, thou son of man, thus saith the Lord GOD ; Speak unto every feathered fowl, and to every…” e chega a “According to their uncleanness and according to their transgressions have I done unto them, and…” no último versículo. Esse percurso desenvolve Ezequiel 39 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And, thou son of man, thus saith the Lord GOD ; Speak unto every feathered fowl, and to every beast of the field…” Nomear Assemble e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 39:17-24
Versão King James17And, thou son of man, thus saith the Lord GOD ; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
18Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
19And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
20Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD .
21And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
22So the house of Israel shall know that I am the LORD their God from that day and forward.
23And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
24According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
Ezequiel 39:25-29
Versículos 25–29: Therefore thus saith the Lord GOD ; Now will I bring again the captivity…
Ezequiel 39:25–29 abre com “Therefore thus saith the Lord GOD ; Now will I bring again the captivity of Jacob, and have…” e chega a “Neither will I hide my face any more from them: for I have poured out my spirit upon the house…” no último versículo. Esse percurso desenvolve Ezequiel 39 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Therefore thus saith the Lord GOD ; Now will I bring again the captivity of Jacob, and have mercy upon the whole house…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they…” Os termos próprios desta linha incluem afraid, borne, dwelt. A relação com os versículos 25 e 27 permite verificar sua função na passagem.
Ezequiel 39:25-29
Versão King James25Therefore thus saith the Lord GOD ; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
26After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
27When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations;
28Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
29Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD .
Detalhes que merecem atenção
A imagem de abertura
Ezekiel 39:1 começa com “Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD ; Behold, I am against thee, O Gog, the chief prince of Meshech and…”
Onde o capítulo muda
Ezekiel 39:25 forma uma mudança natural: “Therefore thus saith the Lord GOD ; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for…”
A nota final
Ezekiel 39:29 deixa o leitor com “Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD .”
Um caminho de palavras pelo capítulo
As palavras LORD, Israel, land, heathen, house, know ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.