O panorama
Ezequiel 7 abre com “Moreover the word of the LORD came unto me, saying,”, muda perto do versículo 14 com “They have blown the trumpet, even to make all ready; but none goeth to the battle: for…” e termina com “The king shall mourn, and the prince shall be clothed with desolation, and the hands of…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ezequiel · Versão King James · 27Ezequiel 7:1-7
Versículos 1–7: Moreover the word of the LORD came unto me, saying,
Ezequiel 7:1–7 abre com “Moreover the word of the LORD came unto me, saying,” e chega a “The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Ezequiel.
Contexto que dá vida à passagem
“Moreover the word of the LORD came unto me, saying,” Nomear Moreover mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners…” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Ezequiel 7:1-7
Versão King James1Moreover the word of the LORD came unto me, saying,
2Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.
3Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
4And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD .
5Thus saith the Lord GOD ; An evil, an only evil, behold, is come.
6An end is come, the end is come: it watcheth for thee; behold, it is come.
7The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
Ezequiel 7:8-14
Versículos 8–14: Will I shortly pour out my fury upon thee, and accomplish mine anger…
Ezequiel 7:8–14 abre com “Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will…” e chega a “They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Ezequiel.
Contexto que dá vida à passagem
“Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to…” Os termos próprios desta linha incluem abominations, accomplish, anger. A relação com os versículos 9 permite verificar sua função na passagem.
“And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.” Os termos próprios desta linha incluem blossomed, budded, gone. A relação com os versículos 9 e 11 permite verificar sua função na passagem.
Ezequiel 7:8-14
Versão King James8Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
10Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
11Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
Ezequiel 7:15-21
Versículos 15–21: The sword is without, and the pestilence and the famine within: he that…
Ezequiel 7:15–21 abre com “The sword is without, and the pestilence and the famine within: he that is in the field shall…” e chega a “And I will give it into the hands of the strangers for a prey, and to the wicked of the earth…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Ezequiel.
Contexto que dá vida à passagem
“The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“All hands shall be feeble, and all knees shall be weak as water.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 7:15-21
Versão King James15The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17All hands shall be feeble, and all knees shall be weak as water.
18They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD : they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
20As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
Ezequiel 7:22-27
Versículos 22–27: My face will I turn also from them, and they shall pollute my secret…
Ezequiel 7:22–27 abre com “My face will I turn also from them, and they shall pollute my secret place: for the robbers…” e chega a “The king shall mourn, and the prince shall be clothed with desolation, and the hands of the…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Ezequiel.
Contexto que dá vida à passagem
“My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Make a chain: for the land is full of bloody crimes, and the city is full of violence.” Nomear Make mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 7:22-27
Versão King James22My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
23Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25Destruction cometh; and they shall seek peace, and there shall be none.
26Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD .
Detalhes que merecem atenção
A imagem de abertura
Ezekiel 7:1 começa com “Moreover the word of the LORD came unto me, saying,”
Onde o capítulo muda
Ezekiel 7:16 forma uma mudança natural: “But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.”
A nota final
Ezekiel 7:27 deixa o leitor com “The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after…”
Um caminho de palavras pelo capítulo
As palavras LORD, abominations, land, multitude, recompense, ways ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.