O panorama
Gênesis 40 abre com “And it came to pass after these things, that the butler of the king of Egypt and his…”, muda perto do versículo 12 com “And Joseph said unto him, This is the interpretation of it: The three branches are three…” e termina com “Yet did not the chief butler remember Joseph, but forgat him.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Gênesis · Versão King James · 23Gênesis 40:1-8
Versículos 1–8: It came to pass after these things, that the butler of the king of Egypt…
Gênesis 40:1–8 abre com “And it came to pass after these things, that the butler of the king of Egypt and his baker had…” e chega a “And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph…” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.” Nomear Joseph mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gênesis 40:1-8
Versão King James1And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
2And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
6And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
7And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day?
8And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
Gênesis 40:9-16
Versículos 9–16: The chief butler told his dream to Joseph, and said to him, In my dream…
Gênesis 40:9–16 abre com “And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was…” e chega a “When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my…” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.
Contexto que dá vida à passagem
“And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;” Nomear Joseph mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into…” Nomear Pharaoh mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Gênesis 40:9-16
Versão King James9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
10And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
11And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
12And Joseph said unto him, This is the interpretation of it: The three branches are three days:
13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
16When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
Gênesis 40:17-23
Versículos 17–23: In the uppermost basket there was of all manner of bakemeats for…
Gênesis 40:17–23 abre com “And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did…” e chega a “Yet did not the chief butler remember Joseph, but forgat him.” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.
Contexto que dá vida à passagem
“And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the…” Nomear Pharaoh mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Gênesis 40:17-23
Versão King James17And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
18And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
20And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
21And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:
22But he hanged the chief baker: as Joseph had interpreted to them.
23Yet did not the chief butler remember Joseph, but forgat him.
Detalhes que merecem atenção
A imagem de abertura
Genesis 40:1 começa com “And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.”
Onde o capítulo muda
Genesis 40:14 forma uma mudança natural: “But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this…”
A nota final
Genesis 40:23 deixa o leitor com “Yet did not the chief butler remember Joseph, but forgat him.”
Um caminho de palavras pelo capítulo
As palavras Joseph, chief, butler, dream, Pharaoh’s, baker ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
