Hebreus 10

Hebreus 10

O panorama

Hebreus 10 abre com “For the law having a shadow of good things to come, and not the very image of the…”, muda perto do versículo 20 com “By a new and living way, which he hath consecrated for us, through the veil, that is to…” e termina com “But we are not of them who draw back unto perdition; but of them that believe to the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Hebreus · Versão King James · 39

Hebreus 10:1-8

Versículos 1–8: For the law having a shadow of good things to come, and not the very…

Hebreus 10:1–8 abre com “For the law having a shadow of good things to come, and not the very image of the things, can…” e chega a “Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou…” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Hebreus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“For the law having a shadow of good things to come, and not the very image of the things, can never with those…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“But in those sacrifices there is a remembrance again made of sins every year.” Os termos próprios desta linha incluem remembrance, sacrifices, sins. A relação com os versículos 2 e 4 permite verificar sua função na passagem.

Hebreus 10:1-8

Versão King James

1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

3But in those sacrifices there is a remembrance again made of sins every year.

4For it is not possible that the blood of bulls and of goats should take away sins.

5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

6In burnt offerings and sacrifices for sin thou hast had no pleasure.

7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Hebreus 10:9-16

Versículos 9–16: Said he, Lo, I come to do thy will, O God. He taketh away the first…

Hebreus 10:9–16 abre com “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish…” e chega a “This is the covenant that I will make with them after those days, saith the Lord, I will put my…” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Hebreus.

Contexto que dá vida à passagem

“Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

“And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away…” Os termos próprios desta linha incluem daily, ministering, offering. A relação com os versículos 10 e 12 permite verificar sua função na passagem.

Hebreus 10:9-16

Versão King James

9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13From henceforth expecting till his enemies be made his footstool.

14For by one offering he hath perfected for ever them that are sanctified.

15Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

Hebreus 10:17-24

Versículos 17–24: Their sins and iniquities will I remember no more.

Hebreus 10:17–24 abre com “And their sins and iniquities will I remember no more.” e chega a “And let us consider one another to provoke unto love and to good works:” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Hebreus.

Contexto que dá vida à passagem

“And their sins and iniquities will I remember no more.” Os termos próprios desta linha incluem iniquities, remember, sins. A relação com os versículos 18 permite verificar sua função na passagem.

“Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,” Nomear Having e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Hebreus 10:17-24

Versão King James

17And their sins and iniquities will I remember no more.

18Now where remission of these is, there is no more offering for sin.

19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

21And having an high priest over the house of God;

22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

24And let us consider one another to provoke unto love and to good works:

Hebreus 10:25-32

Versículos 25–32: Not forsaking the assembling of ourselves together, as the manner of…

Hebreus 10:25–32 abre com “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one…” e chega a “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great…” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Hebreus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Hebreus 10:25-32

Versão King James

25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28He that despised Moses’ law died without mercy under two or three witnesses:

29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

31It is a fearful thing to fall into the hands of the living God.

32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Hebreus 10:33-39

Versículos 33–39: Partly, whilst ye were made a gazingstock both by reproaches and…

Hebreus 10:33–39 abre com “Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst…” e chega a “But we are not of them who draw back unto perdition; but of them that believe to the saving of…” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Hebreus.

Contexto que dá vida à passagem

“Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions…” Nomear Partly mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Hebreus 10:33-39

Versão King James

33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35Cast not away therefore your confidence, which hath great recompence of reward.

36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37For yet a little while, and he that shall come will come, and will not tarry.

38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Detalhes que merecem atenção

39versículos nesta leitura
5movimentos principais
5versículos com fala
2perguntas no texto KJV

A imagem de abertura

Hebrews 10:1 começa com “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year…”

Onde o capítulo muda

Hebrews 10:18 forma uma mudança natural: “Now where remission of these is, there is no more offering for sin.”

A nota final

Hebrews 10:39 deixa o leitor com “But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.”

Um caminho de palavras pelo capítulo

As palavras offering, sins, offered, sacrifice, sacrifices, blood ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.