O panorama
Hebreus 8 abre com “Now of the things which we have spoken this is the sum: We have such an high priest, who…”, muda perto do versículo 7 com “For if that first covenant had been faultless, then should no place have been sought for…” e termina com “In that he saith, A new covenant, he hath made the first old. Now that which decayeth…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Hebreus · Versão King James · 13Hebreus 8:1-7
Versículos 1–7: Of the things which we have spoken this is the sum: We have such an high…
Hebreus 8:1–7 abre com “Now of the things which we have spoken this is the sum: We have such an high priest, who is set…” e chega a “For if that first covenant had been faultless, then should no place have been sought for the…” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de Hebreus.
Contexto que dá vida à passagem
“Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of…” Nomear Majesty mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” O versículo nomeia Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Hebreus 8:1-7
Versão King James1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7For if that first covenant had been faultless, then should no place have been sought for the second.
Hebreus 8:8-13
Versículos 8–13: For finding fault with them, he saith, Behold, the days come, saith the…
Hebreus 8:8–13 abre com “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a…” e chega a “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth…” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de Hebreus.
Contexto que dá vida à passagem
“For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Hebreus 8:8-13
Versão King James8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Detalhes que merecem atenção
A imagem de abertura
Hebrews 8:1 começa com “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the…”
Onde o capítulo muda
Hebrews 8:6 forma uma mudança natural: “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.”
A nota final
Hebrews 8:13 deixa o leitor com “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.”
Um caminho de palavras pelo capítulo
As palavras covenant, Lord, house, offer, priest, better ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.