Isaías 38

Isaías 38

O panorama

Isaías 38 abre com “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came…”, muda perto do versículo 11 com “I said, I shall not see the LORD , even the LORD , in the land of the living: I shall…” e termina com “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Isaías · Versão King James · 22

Isaías 38:1-8

Versículos 1–8: In those days was Hezekiah sick unto death. And Isaiah the prophet the…

Isaías 38:1–8 abre com “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto…” e chega a “Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of…” no último versículo. Esse percurso desenvolve Isaías 38 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him…” Nomear Amoz e Hezekiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And said, Remember now, O LORD , I beseech thee, how I have walked before thee in truth and with a perfect heart, and…” Nomear Hezekiah e Remember mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Go, and say to Hezekiah, Thus saith the LORD , the God of David thy father, I have heard thy prayer, I have seen thy…” Nomear David mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Isaías 38:1-8

Versão King James

1In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD , Set thine house in order: for thou shalt die, and not live.

2Then Hezekiah turned his face toward the wall, and prayed unto the LORD ,

3And said, Remember now, O LORD , I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

4Then came the word of the LORD to Isaiah, saying,

5Go, and say to Hezekiah, Thus saith the LORD , the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

6And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.

7And this shall be a sign unto thee from the LORD , that the LORD will do this thing that he hath spoken;

8Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

Isaías 38:9-16

Versículos 9–16: The writing of Hezekiah king of Judah, when he had been sick, and was…

Isaías 38:9–16 abre com “The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:” e chega a “O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou…” no último versículo. Esse percurso desenvolve Isaías 38 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:” Nomear Hezekiah e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“I said, I shall not see the LORD , even the LORD , in the land of the living: I shall behold man no more with the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end…” Os termos próprios desta linha incluem bones, break, lion. A relação com os versículos 12 e 14 permite verificar sua função na passagem.

Isaías 38:9-16

Versão King James

9The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:

10I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.

11I said, I shall not see the LORD , even the LORD , in the land of the living: I shall behold man no more with the inhabitants of the world.

12Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.

13I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.

14Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD , I am oppressed; undertake for me.

15What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.

16O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.

Isaías 38:17-22

Versículos 17–22: Behold, for peace I had great bitterness: but thou hast in love to my…

Isaías 38:17–22 abre com “Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the…” e chega a “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?” no último versículo. Esse percurso desenvolve Isaías 38 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption…” Os termos próprios desta linha incluem back, behind, bitterness. A relação com os versículos 18 permite verificar sua função na passagem.

Isaías 38:17-22

Versão King James

17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.

18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.

20The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD .

21For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.

22Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?

Detalhes que merecem atenção

22versículos nesta leitura
3movimentos principais
6versículos com fala
2perguntas no texto KJV

A imagem de abertura

Isaiah 38:1 começa com “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD , Set thine house…”

Onde o capítulo muda

Isaiah 38:15 forma uma mudança natural: “What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.”

A nota final

Isaiah 38:22 deixa o leitor com “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?”

Um caminho de palavras pelo capítulo

As palavras LORD, Hezekiah, days, degrees, house, Isaiah ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.