O panorama
Isaías 40 abre com “Comfort ye, comfort ye my people, saith your God.”, muda perto do versículo 16 com “And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt…” e termina com “But they that wait upon the LORD shall renew their strength; they shall mount up with…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 31Isaías 40:1-8
Versículos 1–8: Comfort ye, comfort ye my people, saith your God.
Isaías 40:1–8 abre com “Comfort ye, comfort ye my people, saith your God.” e chega a “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” no último versículo. Esse percurso desenvolve Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Isaías adiante.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Comfort ye, comfort ye my people, saith your God.” Nomear Comfort mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a highway…” Nomear Prepare mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 40:1-8
Versão King James1Comfort ye, comfort ye my people, saith your God.
2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’s hand double for all her sins.
3The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a highway for our God.
4Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
5And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
6The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
8The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
Isaías 40:9-16
Versículos 9–16: O Zion, that bringest good tidings, get thee up into the high mountain…
Isaías 40:9–16 abre com “O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that…” e chega a “And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.” no último versículo. Esse percurso desenvolve Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Isaías adiante.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Who hath directed the Spirit of the LORD , or being his counsellor hath taught him?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Isaías 40:9-16
Versão King James9O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
10Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13Who hath directed the Spirit of the LORD , or being his counsellor hath taught him?
14With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
15Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
Isaías 40:17-24
Versículos 17–24: All nations before him are as nothing; and they are counted to him less…
Isaías 40:17–24 abre com “All nations before him are as nothing; and they are counted to him less than nothing, and…” e chega a “Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take…” no último versículo. Esse percurso desenvolve Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Isaías adiante.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“All nations before him are as nothing; and they are counted to him less than nothing, and vanity.” Nomear All mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.” Os termos próprios desta linha incluem casteth, chains, gold. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
Isaías 40:17-24
Versão King James17All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18To whom then will ye liken God? or what likeness will ye compare unto him?
19The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
20He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
21Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
23That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
24Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
Isaías 40:25-31
Versículos 25–31: To whom then will ye liken me, or shall I be equal? saith the Holy One.
Isaías 40:25–31 abre com “To whom then will ye liken me, or shall I be equal? saith the Holy One.” e chega a “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as…” no último versículo. Esse percurso desenvolve Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Isaías adiante.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“To whom then will ye liken me, or shall I be equal? saith the Holy One.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Isaías 40:25-31
Versão King James25To whom then will ye liken me, or shall I be equal? saith the Holy One.
26Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD , and my judgment is passed over from my God?
28Hast thou not known? hast thou not heard, that the everlasting God, the LORD , the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
29He giveth power to the faint; and to them that have no might he increaseth strength.
30Even the youths shall faint and be weary, and the young men shall utterly fall:
31But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Detalhes que merecem atenção
A imagem de abertura
Isaiah 40:1 começa com “Comfort ye, comfort ye my people, saith your God.”
Onde o capítulo muda
Isaiah 40:14 forma uma mudança natural: “With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of…”
A nota final
Isaiah 40:31 deixa o leitor com “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall…”
Um caminho de palavras pelo capítulo
As palavras LORD, earth, grass, faint, flower, hand ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
