Isaías 48

Isaías 48

O panorama

Isaías 48 abre com “Hear ye this, O house of Jacob, which are called by the name of Israel, and are come…”, muda perto do versículo 11 com “For mine own sake, even for mine own sake, will I do it: for how should my name be…” e termina com “There is no peace, saith the LORD , unto the wicked.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Isaías · Versão King James · 22

Isaías 48:1-8

Versículos 1–8: Hear ye this, O house of Jacob, which are called by the name of Israel…

Isaías 48:1–8 abre com “Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out…” e chega a “Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not…” no último versículo. Esse percurso desenvolve Isaías 48 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did…” Os termos próprios desta linha incluem beginning, declared, former. A relação com os versículos 2 e 4 permite verificar sua função na passagem.

“I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Isaías 48:1-8

Versão King James

1Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD , and make mention of the God of Israel, but not in truth, nor in righteousness.

2For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.

3I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.

4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

5I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.

6Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

7They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.

8Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

Isaías 48:9-16

Versículos 9–16: For my name’s sake will I defer mine anger, and for my praise will I…

Isaías 48:9–16 abre com “For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I…” e chega a “Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the…” no último versículo. Esse percurso desenvolve Isaías 48 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Isaías 48:9-16

Versão King James

9For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.

10Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

11For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.

12Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

13Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

14All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.

15I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

16Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD , and his Spirit, hath sent me.

Isaías 48:17-22

Versículos 17–22: Thus saith the LORD , thy Redeemer, the Holy One of Israel; I am the…

Isaías 48:17–22 abre com “Thus saith the LORD , thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth…” e chega a “There is no peace, saith the LORD , unto the wicked.” no último versículo. Esse percurso desenvolve Isaías 48 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Thus saith the LORD , thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves…” Os termos próprios desta linha incluem commandments, hadst, hearkened. A relação com os versículos 17 e 19 permite verificar sua função na passagem.

Isaías 48:17-22

Versão King James

17Thus saith the LORD , thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

18O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

19Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

20Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.

21And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.

22There is no peace, saith the LORD , unto the wicked.

Detalhes que merecem atenção

22versículos nesta leitura
3movimentos principais
4versículos com fala
3perguntas no texto KJV

A imagem de abertura

Isaiah 48:1 começa com “Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD…”

Onde o capítulo muda

Isaiah 48:11 forma uma mudança natural: “For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.”

A nota final

Isaiah 48:22 deixa o leitor com “There is no peace, saith the LORD , unto the wicked.”

Um caminho de palavras pelo capítulo

As palavras LORD, Israel, name, beginning, declared, hear ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.