O panorama
Isaías 49 abre com “Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from…”, muda perto do versículo 13 com “Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for…” e termina com “And I will feed them that oppress thee with their own flesh; and they shall be drunken…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 26Isaías 49:1-7
Versículos 1–7: Listen, O isles, unto me; and hearken, ye people, from far; The LORD…
Isaías 49:1–7 abre com “Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the…” e chega a “Thus saith the LORD , the Redeemer of Israel, and his Holy One, to him whom man despiseth, to…” no último versículo. Esse percurso desenvolve Isaías 49 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of…” Nomear Listen mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft…” Os termos próprios desta linha incluem hand, mouth, polished. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
“And said unto me, Thou art my servant, O Israel, in whom I will be glorified.” Nomear Israel e Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Isaías 49:1-7
Versão King James1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
3And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD , and my work with my God.
5And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD , and my God shall be my strength.
6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
7Thus saith the LORD , the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
Isaías 49:8-14
Versículos 8–14: Thus saith the LORD , In an acceptable time have I heard thee, and in a…
Isaías 49:8–14 abre com “Thus saith the LORD , In an acceptable time have I heard thee, and in a day of salvation have I…” e chega a “But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.” no último versículo. Esse percurso desenvolve Isaías 49 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Thus saith the LORD , In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Isaías 49:8-14
Versão King James8Thus saith the LORD , In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
9That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
11And I will make all my mountains a way, and my highways shall be exalted.
12Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
14But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.
Isaías 49:15-21
Versículos 15–21: Can a woman forget her sucking child, that she should not have…
Isaías 49:15–21 abre com “Can a woman forget her sucking child, that she should not have compassion on the son of her…” e chega a “Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children…” no último versículo. Esse percurso desenvolve Isaías 49 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.” Os termos próprios desta linha incluem continually, graven, hands. A relação com os versículos 15 e 17 permite verificar sua função na passagem.
“Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Isaías 49:15-21
Versão King James15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
16Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
17Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
18Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD , thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
Isaías 49:22-26
Versículos 22–26: Thus saith the Lord GOD , Behold, I will lift up mine hand to the…
Isaías 49:22–26 abre com “Thus saith the Lord GOD , Behold, I will lift up mine hand to the Gentiles, and set up my…” e chega a “And I will feed them that oppress thee with their own flesh; and they shall be drunken with…” no último versículo. Esse percurso desenvolve Isaías 49 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Thus saith the Lord GOD , Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Isaías 49:22-26
Versão King James22Thus saith the Lord GOD , Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD : for they shall not be ashamed that wait for me.
24Shall the prey be taken from the mighty, or the lawful captive delivered?
25But thus saith the LORD , Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
Detalhes que merecem atenção
A imagem de abertura
Isaiah 49:1 começa com “Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my…”
Onde o capítulo muda
Isaiah 49:14 forma uma mudança natural: “But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.”
A nota final
Isaiah 49:26 deixa o leitor com “And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know…”
Um caminho de palavras pelo capítulo
As palavras LORD, Israel, children, earth, people, servant ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
