O panorama
Jeremias 10 abre com “Hear ye the word which the LORD speaketh unto you, O house of Israel:”, muda perto do versículo 13 com “When he uttereth his voice, there is a multitude of waters in the heavens, and he…” e termina com “Pour out thy fury upon the heathen that know thee not, and upon the families that call…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 25Jeremias 10:1-7
Versículos 1–7: Hear ye the word which the LORD speaketh unto you, O house of Israel:
Jeremias 10:1–7 abre com “Hear ye the word which the LORD speaketh unto you, O house of Israel:” e chega a “Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among…” no último versículo. Esse percurso desenvolve Jeremias 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Hear ye the word which the LORD speaketh unto you, O house of Israel:” Nomear Hear e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Thus saith the LORD , Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen…” Nomear Learn mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 10:1-7
Versão King James1Hear ye the word which the LORD speaketh unto you, O house of Israel:
2Thus saith the LORD , Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6Forasmuch as there is none like unto thee, O LORD ; thou art great, and thy name is great in might.
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
Jeremias 10:8-14
Versículos 8–14: They are altogether brutish and foolish: the stock is a doctrine of…
Jeremias 10:8–14 abre com “But they are altogether brutish and foolish: the stock is a doctrine of vanities.” e chega a “Every man is brutish in his knowledge: every founder is confounded by the graven image: for his…” no último versículo. Esse percurso desenvolve Jeremias 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But they are altogether brutish and foolish: the stock is a doctrine of vanities.” Os termos próprios desta linha incluem altogether, brutish, doctrine. A relação com os versículos 9 permite verificar sua função na passagem.
“Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of…” Nomear Silver e Tarshish mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Jeremias 10:8-14
Versão King James8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
10But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
13When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
Jeremias 10:15-21
Versículos 15–21: They are vanity, and the work of errors: in the time of their visitation…
Jeremias 10:15–21 abre com “They are vanity, and the work of errors: in the time of their visitation they shall perish.” e chega a “For the pastors are become brutish, and have not sought the LORD : therefore they shall not…” no último versículo. Esse percurso desenvolve Jeremias 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“They are vanity, and the work of errors: in the time of their visitation they shall perish.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance…” Nomear Israel e Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 10:15-21
Versão King James15They are vanity, and the work of errors: in the time of their visitation they shall perish.
16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
17Gather up thy wares out of the land, O inhabitant of the fortress.
18For thus saith the LORD , Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
19Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.
20My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
21For the pastors are become brutish, and have not sought the LORD : therefore they shall not prosper, and all their flocks shall be scattered.
Jeremias 10:22-25
Versículos 22–25: Behold, the noise of the bruit is come, and a great commotion out of the…
Jeremias 10:22–25 abre com “Behold, the noise of the bruit is come, and a great commotion out of the north country, to make…” e chega a “Pour out thy fury upon the heathen that know thee not, and upon the families that call not on…” no último versículo. Esse percurso desenvolve Jeremias 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah…” Nomear Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 10:22-25
Versão King James22Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
23O LORD , I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
24O LORD , correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
25Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 10:1 começa com “Hear ye the word which the LORD speaketh unto you, O house of Israel:”
Onde o capítulo muda
Jeremiah 10:10 forma uma mudança natural: “But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to…”
A nota final
Jeremiah 10:25 deixa o leitor com “Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and…”
Um caminho de palavras pelo capítulo
As palavras LORD, earth, heavens, work, brutish, heathen ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
