Jó 32

Jó 32

O panorama

Jó 32 abre com “So these three men ceased to answer Job, because he was righteous in his own eyes.”, muda perto do versículo 11 com “Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what…” e termina com “For I know not to give flattering titles; in so doing my maker would soon take me away.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

· Versão King James · 22

Jó 32:1-8

Versículos 1–8: So these three men ceased to answer Job, because he was righteous in his…

Jó 32:1–8 abre com “So these three men ceased to answer Job, because he was righteous in his own eyes.” e chega a “But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.” no último versículo. Esse percurso desenvolve Jó 32 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“So these three men ceased to answer Job, because he was righteous in his own eyes.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Jó 32:1-8

Versão King James

1So these three men ceased to answer Job, because he was righteous in his own eyes.

2Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

3Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

4Now Elihu had waited till Job had spoken, because they were elder than he.

5When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

6And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

7I said, Days should speak, and multitude of years should teach wisdom.

8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

Jó 32:9-16

Versículos 9–16: Great men are not always wise: neither do the aged understand judgment.

Jó 32:9–16 abre com “Great men are not always wise: neither do the aged understand judgment.” e chega a “When I had waited, (for they spake not, but stood still, and answered no more;)” no último versículo. Esse percurso desenvolve Jó 32 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Great men are not always wise: neither do the aged understand judgment.” Nomear Great mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.” Os termos próprios desta linha incluem gave, reasons, searched. A relação com os versículos 10 e 12 permite verificar sua função na passagem.

Jó 32:9-16

Versão King James

9Great men are not always wise: neither do the aged understand judgment.

10Therefore I said, Hearken to me; I also will shew mine opinion.

11Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

12Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:

13Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

14Now he hath not directed his words against me: neither will I answer him with your speeches.

15They were amazed, they answered no more: they left off speaking.

16When I had waited, (for they spake not, but stood still, and answered no more;)

Jó 32:17-22

Versículos 17–22: I said, I will answer also my part, I also will shew mine opinion.

Jó 32:17–22 abre com “I said, I will answer also my part, I also will shew mine opinion.” e chega a “For I know not to give flattering titles; in so doing my maker would soon take me away.” no último versículo. Esse percurso desenvolve Jó 32 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“I said, I will answer also my part, I also will shew mine opinion.” Os termos próprios desta linha incluem answer, opinion, shew. A relação com os versículos 18 permite verificar sua função na passagem.

Jó 32:17-22

Versão King James

17I said, I will answer also my part, I also will shew mine opinion.

18For I am full of matter, the spirit within me constraineth me.

19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

20I will speak, that I may be refreshed: I will open my lips and answer.

21Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.

22For I know not to give flattering titles; in so doing my maker would soon take me away.

Detalhes que merecem atenção

22versículos nesta leitura
3movimentos principais
7versículos com fala

A imagem de abertura

Job 32:1 começa com “So these three men ceased to answer Job, because he was righteous in his own eyes.”

Onde o capítulo muda

Job 32:10 forma uma mudança natural: “Therefore I said, Hearken to me; I also will shew mine opinion.”

A nota final

Job 32:22 deixa o leitor com “For I know not to give flattering titles; in so doing my maker would soon take me away.”

Um caminho de palavras pelo capítulo

As palavras answer, Elihu, kindled, wrath, opinion, shew ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.