Josué 9

Josué 9

O panorama

Josué 9 abre com “And it came to pass, when all the kings which were on this side Jordan, in the hills…”, muda perto do versículo 14 com “And the men took of their victuals, and asked not counsel at the mouth of the LORD .” e termina com “And Joshua made them that day hewers of wood and drawers of water for the congregation…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Josué · Versão King James · 27

Josué 9:1-7

Versículos 1–7: It came to pass, when all the kings which were on this side Jordan, in…

Josué 9:1–7 abre com “And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the…” e chega a “And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

“That they gathered themselves together, to fight with Joshua and with Israel, with one accord.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Josué 9:1-7

Versão King James

1And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;

2That they gathered themselves together, to fight with Joshua and with Israel, with one accord.

3And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,

4They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;

5And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.

6And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.

7And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?

Josué 9:8-14

Versículos 8–14: They said unto Joshua, We are thy servants. And Joshua said unto them…

Josué 9:8–14 abre com “And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from…” e chega a “And the men took of their victuals, and asked not counsel at the mouth of the LORD .” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we…” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Josué 9:8-14

Versão King James

8And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?

9And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,

10And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.

11Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.

12This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:

13And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.

14And the men took of their victuals, and asked not counsel at the mouth of the LORD .

Josué 9:15-21

Versículos 15–21: Joshua made peace with them, and made a league with them, to let them…

Josué 9:15–21 abre com “And Joshua made peace with them, and made a league with them, to let them live: and the princes…” e chega a “And the princes said unto them, Let them live; but let them be hewers of wood and drawers of…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.

Contexto que dá vida à passagem

“And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“And it came to pass at the end of three days after they had made a league with them, that they heard that they were…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

Josué 9:15-21

Versão King James

15And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.

16And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.

17And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.

18And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.

19But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.

20This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.

21And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.

Josué 9:22-27

Versículos 22–27: Joshua called for them, and he spake unto them, saying, Wherefore have…

Josué 9:22–27 abre com “And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us…” e chega a “And Joshua made them that day hewers of wood and drawers of water for the congregation, and for…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Josué 9:22-27

Versão King James

22And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

23Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.

24And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.

25And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.

26And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.

27And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD , even unto this day, in the place which he should choose.

Detalhes que merecem atenção

27versículos nesta leitura
4movimentos principais
9versículos com fala
3perguntas no texto KJV

A imagem de abertura

Joshua 9:1 começa com “And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over…”

Onde o capítulo muda

Joshua 9:16 forma uma mudança natural: “And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt…”

A nota final

Joshua 9:27 deixa o leitor com “And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD , even unto this day, in the place…”

Um caminho de palavras pelo capítulo

As palavras Joshua, Israel, congregation, LORD, princes, league ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.