Juízes 11

Juízes 11

O panorama

Juízes 11 abre com “Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot…”, muda perto do versículo 20 com “But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his…” e termina com “That the daughters of Israel went yearly to lament the daughter of Jephthah the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Juízes · Versão King James · 40

Juízes 11:1-8

Versículos 1–8: Jephthah the Gileadite was a mighty man of valour, and he was the son of…

Juízes 11:1–8 abre com “Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and…” e chega a “And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou…” no último versículo. Esse percurso desenvolve Juízes 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.” Nomear Jephthah e Gilead mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and…” Nomear Jephthah e Tob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah…” Nomear Ammon e Gilead mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Juízes 11:1-8

Versão King James

1Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.

2And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.

3Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.

4And it came to pass in process of time, that the children of Ammon made war against Israel.

5And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:

6And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.

7And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?

8And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.

Juízes 11:9-16

Versículos 9–16: Jephthah said unto the elders of Gilead, If ye bring me home again to…

Juízes 11:9–16 abre com “And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the…” e chega a “But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came…” no último versículo. Esse percurso desenvolve Juízes 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered…” Nomear Jephthah e Gilead mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when…” Nomear Ammon e Arnon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Juízes 11:9-16

Versão King James

9And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?

10And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.

11Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.

12And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?

13And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.

14And Jephthah sent messengers again unto the king of the children of Ammon:

15And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:

16But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;

Juízes 11:17-24

Versículos 17–24: Israel sent messengers unto the king of Edom, saying, Let me, I pray…

Juízes 11:17–24 abre com “Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy…” e chega a “Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD…” no último versículo. Esse percurso desenvolve Juízes 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of…” Nomear Edom e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel…” Nomear Israel e Amorites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Juízes 11:17-24

Versão King James

17Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.

18Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.

19And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.

20But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.

21And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.

22And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.

23So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?

24Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess.

Juízes 11:25-32

Versículos 25–32: Now art thou any thing better than Balak the son of Zippor, king of…

Juízes 11:25–32 abre com “And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive…” e chega a “So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered…” no último versículo. Esse percurso desenvolve Juízes 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of…” Nomear Gilead e Mizpeh mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Juízes 11:25-32

Versão King James

25And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,

26While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?

27Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.

28Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.

29Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.

30And Jephthah vowed a vow unto the LORD , and said, If thou shalt without fail deliver the children of Ammon into mine hands,

31Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s , and I will offer it up for a burnt offering.

32So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands.

Juízes 11:33-40

Versículos 33–40: He smote them from Aroer, even till thou come to Minnith, even twenty…

Juízes 11:33–40 abre com “And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the…” e chega a “That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four…” no último versículo. Esse percurso desenvolve Juízes 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards…” O número twenty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

“And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

Juízes 11:33-40

Versão King James

33And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.

34And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.

35And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD , and I cannot go back.

36And she said unto him, My father, if thou hast opened thy mouth unto the LORD , do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.

37And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.

38And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.

39And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,

40That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.

Detalhes que merecem atenção

40versículos nesta leitura
5movimentos principais
14versículos com fala
7perguntas no texto KJV

A imagem de abertura

Judges 11:1 começa com “Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.”

Onde o capítulo muda

Judges 11:20 forma uma mudança natural: “But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.”

A nota final

Judges 11:40 deixa o leitor com “That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.”

Um caminho de palavras pelo capítulo

As palavras Jephthah, Israel, children, Ammon, LORD, land ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.