O panorama
Levítico 5 abre com “And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath…”, muda perto do versículo 10 com “And he shall offer the second for a burnt offering, according to the manner: and the…” e termina com “It is a trespass offering: he hath certainly trespassed against the LORD .”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Levítico · Versão King James · 19Levítico 5:1-7
Versículos 1–7: If a soul sin, and hear the voice of swearing, and is a witness, whether…
Levítico 5:1–7 abre com “And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or…” e chega a “And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath…” no último versículo. Esse percurso desenvolve Levítico 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Levítico 5:1-7
Versão King James1And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
6And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
7And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD ; one for a sin offering, and the other for a burnt offering.
Levítico 5:8-14
Versículos 8–14: He shall bring them unto the priest, who shall offer that which is for…
Levítico 5:8–14 abre com “And he shall bring them unto the priest, who shall offer that which is for the sin offering…” e chega a “And the LORD spake unto Moses, saying,” no último versículo. Esse percurso desenvolve Levítico 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Levítico 5:8-14
Versão King James8And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
9And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
10And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
11But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
12Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD : it is a sin offering.
13And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
14And the LORD spake unto Moses, saying,
Levítico 5:15-19
Versículos 15–19: If a soul commit a trespass, and sin through ignorance, in the holy…
Levítico 5:15–19 abre com “If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD ; then he…” e chega a “It is a trespass offering: he hath certainly trespassed against the LORD .” no último versículo. Esse percurso desenvolve Levítico 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD ; then he shall bring for his…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD …” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Levítico 5:15-19
Versão King James15If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD ; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
16And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
17And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD ; though he wist it not, yet is he guilty, and shall bear his iniquity.
18And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
19It is a trespass offering: he hath certainly trespassed against the LORD .
Detalhes que merecem atenção
A imagem de abertura
Leviticus 5:1 começa com “And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his…”
Onde o capítulo muda
Leviticus 5:11 forma uma mudança natural: “But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine…”
A nota final
Leviticus 5:19 deixa o leitor com “It is a trespass offering: he hath certainly trespassed against the LORD .”
Um caminho de palavras pelo capítulo
As palavras offering, priest, LORD, trespass, atonement, guilty ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.