O panorama
Marcos 6 abre com “And he went out from thence, and came into his own country; and his disciples follow…”, muda perto do versículo 28 com “And brought his head in a charger, and gave it to the damsel: and the damsel gave it to…” e termina com “And whithersoever he entered, into villages, or cities, or country, they laid the sick…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Marcos · Versão King James · 56Marcos 6:1-8
Versículos 1–8: He went out from thence, and came into his own country; and his…
Marcos 6:1–8 abre com “And he went out from thence, and came into his own country; and his disciples follow him.” e chega a “And commanded them that they should take nothing for their journey, save a staff only; no scrip…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he went out from thence, and came into his own country; and his disciples follow him.” Os termos próprios desta linha incluem country, disciples, follow. A relação com os versículos 2 permite verificar sua função na passagem.
“Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.” Os termos próprios desta linha incluem folk, hands, healed. A relação com os versículos 4 e 6 permite verificar sua função na passagem.
Marcos 6:1-8
Versão King James1And he went out from thence, and came into his own country; and his disciples follow him.
2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
4But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6And he marvelled because of their unbelief. And he went round about the villages, teaching.
7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
8And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Marcos 6:9-16
Versículos 9–16: Be shod with sandals; and not put on two coats.
Marcos 6:9–16 abre com “But be shod with sandals; and not put on two coats.” e chega a “But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
“But be shod with sandals; and not put on two coats.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And they cast out many devils, and anointed with oil many that were sick, and healed them.” Os termos próprios desta linha incluem anointed, devils, healed. A relação com os versículos 12 e 14 permite verificar sua função na passagem.
Marcos 6:9-16
Versão King James9But be shod with sandals; and not put on two coats.
10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
12And they went out, and preached that men should repent.
13And they cast out many devils, and anointed with oil many that were sick, and healed them.
14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Marcos 6:17-24
Versículos 17–24: For Herod himself had sent forth and laid hold upon John, and bound him…
Marcos 6:17–24 abre com “For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’…” e chega a “And she went forth, and said unto her mother, What shall I ask? And she said, The head of John…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Therefore Herodias had a quarrel against him, and would have killed him; but she could not:” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Marcos 6:17-24
Versão King James17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
18For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
21And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
22And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
Marcos 6:25-32
Versículos 25–32: She came in straightway with haste unto the king, and asked, saying, I…
Marcos 6:25–32 abre com “And she came in straightway with haste unto the king, and asked, saying, I will that thou give…” e chega a “And they departed into a desert place by ship privately.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
“And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a…” Nomear Baptist e John mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.” Os termos próprios desta linha incluem corpse, disciples, laid. A relação com os versículos 28 e 30 permite verificar sua função na passagem.
Marcos 6:25-32
Versão King James25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
26And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
28And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
29And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
30And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
32And they departed into a desert place by ship privately.
Marcos 6:33-40
Versículos 33–40: The people saw them departing, and many knew him, and ran afoot thither…
Marcos 6:33–40 abre com “And the people saw them departing, and many knew him, and ran afoot thither out of all cities…” e chega a “And they sat down in ranks, by hundreds, and by fifties.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and…” Os termos próprios desta linha incluem afoot, cities, departing. A relação com os versículos 34 permite verificar sua função na passagem.
“And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is…” Os termos próprios desta linha incluem desert, disciples, passed. A relação com os versículos 34 e 36 permite verificar sua função na passagem.
Marcos 6:33-40
Versão King James33And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
35And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
36Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
37He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
38He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
39And he commanded them to make all sit down by companies upon the green grass.
40And they sat down in ranks, by hundreds, and by fifties.
Marcos 6:41-48
Versículos 41–48: When he had taken the five loaves and the two fishes, he looked up to…
Marcos 6:41–48 abre com “And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed…” e chega a “And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
“And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves…” O número five torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And they took up twelve baskets full of the fragments, and of the fishes.” O número twelve torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Marcos 6:41-48
Versão King James41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
42And they did all eat, and were filled.
43And they took up twelve baskets full of the fragments, and of the fishes.
44And they that did eat of the loaves were about five thousand men.
45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
46And when he had sent them away, he departed into a mountain to pray.
47And when even was come, the ship was in the midst of the sea, and he alone on the land.
48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
Marcos 6:49-56
Versículos 49–56: When they saw him walking upon the sea, they supposed it had been a…
Marcos 6:49–56 abre com “But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:” e chega a “And whithersoever he entered, into villages, or cities, or country, they laid the sick in the…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
“But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:” Os termos próprios desta linha incluem cried, spirit, supposed. A relação com os versículos 50 permite verificar sua função na passagem.
“And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure…” Os termos próprios desta linha incluem amazed, ceased, measure. A relação com os versículos 50 e 52 permite verificar sua função na passagem.
Marcos 6:49-56
Versão King James49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
50For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
52For they considered not the miracle of the loaves: for their heart was hardened.
53And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
54And when they were come out of the ship, straightway they knew him,
55And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Detalhes que merecem atenção
A imagem de abertura
Mark 6:1 começa com “And he went out from thence, and came into his own country; and his disciples follow him.”
Onde o capítulo muda
Mark 6:24 forma uma mudança natural: “And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.”
A nota final
Mark 6:56 deixa o leitor com “And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were…”
Um caminho de palavras pelo capítulo
As palavras Herod, John, disciples, king, loaves, place ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
