O panorama
Marcos 7 abre com “Then came together unto him the Pharisees, and certain of the scribes, which came from…”, muda perto do versículo 19 com “Because it entereth not into his heart, but into the belly, and goeth out into the…” e termina com “And were beyond measure astonished, saying, He hath done all things well: he maketh both…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Marcos · Versão King James · 37Marcos 7:1-8
Versículos 1–8: Came together unto him the Pharisees, and certain of the scribes, which…
Marcos 7:1–8 abre com “Then came together unto him the Pharisees, and certain of the scribes, which came from…” e chega a “For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.” Nomear Jerusalem e Pharisees mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Marcos 7:1-8
Versão King James1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Marcos 7:9-16
Versículos 9–16: He said unto them, Full well ye reject the commandment of God, that ye…
Marcos 7:9–16 abre com “And he said unto them, Full well ye reject the commandment of God, that ye may keep your own…” e chega a “If any man have ears to hear, let him hear.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
“And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.” Nomear Full mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Marcos 7:9-16
Versão King James9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16If any man have ears to hear, let him hear.
Marcos 7:17-24
Versículos 17–24: When he was entered into the house from the people, his disciples asked…
Marcos 7:17–24 abre com “And when he was entered into the house from the people, his disciples asked him concerning the…” e chega a “And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And when he was entered into the house from the people, his disciples asked him concerning the parable.” Os termos próprios desta linha incluem asked, concerning, disciples. A relação com os versículos 18 permite verificar sua função na passagem.
Marcos 7:17-24
Versão King James17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20And he said, That which cometh out of the man, that defileth the man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Marcos 7:25-32
Versículos 25–32: For a certain woman, whose young daughter had an unclean spirit, heard…
Marcos 7:25–32 abre com “For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell…” e chega a “And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
“For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Marcos 7:25-32
Versão King James25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Marcos 7:33-37
Versículos 33–37: He took him aside from the multitude, and put his fingers into his ears…
Marcos 7:33–37 abre com “And he took him aside from the multitude, and put his fingers into his ears, and he spit, and…” e chega a “And were beyond measure astonished, saying, He hath done all things well: he maketh both the…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Marcos.
Contexto que dá vida à passagem
“And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;” Os termos próprios desta linha incluem aside, ears, fingers. A relação com os versículos 34 permite verificar sua função na passagem.
Marcos 7:33-37
Versão King James33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Detalhes que merecem atenção
A imagem de abertura
Mark 7:1 começa com “Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.”
Onde o capítulo muda
Mark 7:19 forma uma mudança natural: “Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?”
A nota final
Mark 7:37 deixa o leitor com “And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.”
Um caminho de palavras pelo capítulo
As palavras tradition, daughter, defile, father, mother, bread ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
