Neemias 10

Neemias 10

O panorama

Neemias 10 abre com “Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,”, muda perto do versículo 20 com “Magpiash, Meshullam, Hezir,” e termina com “For the children of Israel and the children of Levi shall bring the offering of the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Neemias · Versão King James · 39

Neemias 10:1-8

Versículos 1–8: Those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah…

Neemias 10:1–8 abre com “Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,” e chega a “Maaziah, Bilgai, Shemaiah: these were the priests.” no último versículo. Esse percurso desenvolve Neemias 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Neemias 10:1-8

Versão King James

1Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,

2Seraiah, Azariah, Jeremiah,

3Pashur, Amariah, Malchijah,

4Hattush, Shebaniah, Malluch,

5Harim, Meremoth, Obadiah,

6Daniel, Ginnethon, Baruch,

7Meshullam, Abijah, Mijamin,

8Maaziah, Bilgai, Shemaiah: these were the priests.

Neemias 10:9-16

Versículos 9–16: The Levites: both Jeshua the son of Azaniah, Binnui of the sons of…

Neemias 10:9–16 abre com “And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;” e chega a “Adonijah, Bigvai, Adin,” no último versículo. Esse percurso desenvolve Neemias 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Neemias 10:9-16

Versão King James

9And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

10And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,

11Micha, Rehob, Hashabiah,

12Zaccur, Sherebiah, Shebaniah,

13Hodijah, Bani, Beninu.

14The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,

15Bunni, Azgad, Bebai,

16Adonijah, Bigvai, Adin,

Neemias 10:17-24

Versículos 17–24: Ater, Hizkijah, Azzur,

Neemias 10:17–24 abre com “Ater, Hizkijah, Azzur,” e chega a “Hallohesh, Pileha, Shobek,” no último versículo. Esse percurso desenvolve Neemias 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Neemias 10:17-24

Versão King James

17Ater, Hizkijah, Azzur,

18Hodijah, Hashum, Bezai,

19Hariph, Anathoth, Nebai,

20Magpiash, Meshullam, Hezir,

21Meshezabeel, Zadok, Jaddua,

22Pelatiah, Hanan, Anaiah,

23Hoshea, Hananiah, Hashub,

24Hallohesh, Pileha, Shobek,

Neemias 10:25-32

Versículos 25–32: Rehum, Hashabnah, Maaseiah,

Neemias 10:25–32 abre com “Rehum, Hashabnah, Maaseiah,” e chega a “Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for…” no último versículo. Esse percurso desenvolve Neemias 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Rehum, Hashabnah, Maaseiah,” Nomear Hashabnah e Maaseiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Malluch, Harim, Baanah.” Nomear Baanah e Harim mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which…” O versículo nomeia God e Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

“And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them…” Os termos próprios desta linha incluem sabbath, debt, exaction. A relação com os versículos 30 e 32 permite verificar sua função na passagem.

Neemias 10:25-32

Versão King James

25Rehum, Hashabnah, Maaseiah,

26And Ahijah, Hanan, Anan,

27Malluch, Harim, Baanah.

28And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

29They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

30And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:

31And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

32Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

Neemias 10:33-39

Versículos 33–39: For the shewbread, and for the continual meat offering, and for the…

Neemias 10:33–39 abre com “For the shewbread, and for the continual meat offering, and for the continual burnt offering, of…” e chega a “For the children of Israel and the children of Levi shall bring the offering of the corn, of the…” no último versículo. Esse percurso desenvolve Neemias 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house…” Nomear Levites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the…” Os termos próprios desta linha incluem firstfruits, year, fruit. A relação com os versículos 34 e 36 permite verificar sua função na passagem.

“Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of…” Nomear Also mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of…” Nomear Levites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Neemias 10:33-39

Versão King James

33For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

34And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

35And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD :

36Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:

37And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

38And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

39For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

Detalhes que merecem atenção

39versículos nesta leitura
5movimentos principais

A imagem de abertura

Nehemiah 10:1 começa com “Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,”

Onde o capítulo muda

Nehemiah 10:1 forma uma mudança natural: “Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,”

A nota final

Nehemiah 10:39 deixa o leitor com “For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the…”

Um caminho de palavras pelo capítulo

As palavras house, Levites, people, priests, year, LORD ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.