Salmos 22

Salmos 22

O panorama

Salmos 22 abre com “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from…”, muda perto do versículo 16 com “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my…” e termina com “They shall come, and shall declare his righteousness unto a people that shall be born…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Salmos · Versão King James · 31

Salmos 22:1-8

Versículos 1–8: My God, my God, why hast thou forsaken me? why art thou so far from…

Salmos 22:1–8 abre com “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the…” e chega a “He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in…” no último versículo. Esse percurso desenvolve Salmos 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Salmos 22:1-8

Versão King James

1My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.

3But thou art holy, O thou that inhabitest the praises of Israel.

4Our fathers trusted in thee: they trusted, and thou didst deliver them.

5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

6But I am a worm, and no man; a reproach of men, and despised of the people.

7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

8He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.

Salmos 22:9-16

Versículos 9–16: Thou art he that took me out of the womb: thou didst make me hope when I…

Salmos 22:9–16 abre com “But thou art he that took me out of the womb: thou didst make me hope when I was upon my…” e chega a “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands…” no último versículo. Esse percurso desenvolve Salmos 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.” Os termos próprios desta linha incluem breasts, didst, hope. A relação com os versículos 10 permite verificar sua função na passagem.

“Be not far from me; for trouble is near; for there is none to help.” Os termos próprios desta linha incluem help, near, trouble. A relação com os versículos 10 e 12 permite verificar sua função na passagem.

Salmos 22:9-16

Versão King James

9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.

10I was cast upon thee from the womb: thou art my God from my mother’s belly.

11Be not far from me; for trouble is near; for there is none to help.

12Many bulls have compassed me: strong bulls of Bashan have beset me round.

13They gaped upon me with their mouths, as a ravening and a roaring lion.

14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

Salmos 22:17-24

Versículos 17–24: I may tell all my bones: they look and stare upon me.

Salmos 22:17–24 abre com “I may tell all my bones: they look and stare upon me.” e chega a “For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his…” no último versículo. Esse percurso desenvolve Salmos 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“I may tell all my bones: they look and stare upon me.” Os termos próprios desta linha incluem bones, look, stare. A relação com os versículos 18 permite verificar sua função na passagem.

“But be not thou far from me, O LORD : O my strength, haste thee to help me.” Os termos próprios desta linha incluem haste, help, LORD. A relação com os versículos 18 e 20 permite verificar sua função na passagem.

Salmos 22:17-24

Versão King James

17I may tell all my bones: they look and stare upon me.

18They part my garments among them, and cast lots upon my vesture.

19But be not thou far from me, O LORD : O my strength, haste thee to help me.

20Deliver my soul from the sword; my darling from the power of the dog.

21Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

22I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

23Ye that fear the LORD , praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

Salmos 22:25-31

Versículos 25–31: My praise shall be of thee in the great congregation: I will pay my vows…

Salmos 22:25–31 abre com “My praise shall be of thee in the great congregation: I will pay my vows before them that fear…” e chega a “They shall come, and shall declare his righteousness unto a people that shall be born, that he…” no último versículo. Esse percurso desenvolve Salmos 22 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Salmos 22:25-31

Versão King James

25My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

26The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.

27All the ends of the world shall remember and turn unto the LORD : and all the kindreds of the nations shall worship before thee.

28For the kingdom is the LORD’s : and he is the governor among the nations.

29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30A seed shall serve him; it shall be accounted to the Lord for a generation.

31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

Detalhes que merecem atenção

31versículos nesta leitura
4movimentos principais
1perguntas no texto KJV

A imagem de abertura

Psalms 22:1 começa com “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?”

Onde o capítulo muda

Psalms 22:19 forma uma mudança natural: “But be not thou far from me, O LORD : O my strength, haste thee to help me.”

A nota final

Psalms 22:31 deixa o leitor com “They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.”

Um caminho de palavras pelo capítulo

As palavras LORD, deliver, praise, trusted, fear, seed ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.