The big picture
Luke 22 opens in verse 1 with “Now the feast of unleavened bread drew nigh, which is called the Passover.”, reaches its middle movement near verse 36 with “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his…”, and closes in verse 71 with “And they said, What need we any further witness? for we ourselves have heard of his own…” Repeated or prominent terms include Peter, Lord, passover, chief, Jesus. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Luke · King James Version · 71Luke 22:1-8
1–8: The feast of unleavened bread drew nigh, which is called the Passover.
Luke 22:1–8 opens with “Now the feast of unleavened bread drew nigh, which is called the Passover.” and reaches “And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by passover, betray, bread.
Context that brings the passage to life
“Now the feast of unleavened bread drew nigh, which is called the Passover.” Naming Passover keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Luke 22:1-8
King James Version1Now the feast of unleavened bread drew nigh, which is called the Passover.
2And the chief priests and scribes sought how they might kill him; for they feared the people.
3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
4And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
5And they were glad, and covenanted to give him money.
6And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
7Then came the day of unleavened bread, when the passover must be killed.
8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
Luke 22:9-16
9–16: They said unto him, Where wilt thou that we prepare?
Luke 22:9–16 opens with “And they said unto him, Where wilt thou that we prepare?” and reaches “For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of…” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by passover, house, ready.
Context that brings the passage to life
This block contains 2 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And they said unto him, Where wilt thou that we prepare?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Luke 22:9-16
King James Version9And they said unto him, Where wilt thou that we prepare?
10And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
11And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
12And he shall shew you a large upper room furnished: there make ready.
13And they went, and found as he had said unto them: and they made ready the passover.
14And when the hour was come, he sat down, and the twelve apostles with him.
15And he said unto them, With desire I have desired to eat this passover with you before I suffer:
16For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
Luke 22:17-24
17–24: He took the cup, and gave thanks, and said, Take this, and divide it…
Luke 22:17–24 opens with “And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:” and reaches “And there was also a strife among them, which of them should be accounted the greatest.” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by gave, thanks, took.
Context that brings the passage to life
“And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:” Naming Take keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you…” The line’s distinctive content terms include gave, body, brake. Its relationship to verses 18 and 20 shows what work it does in this passage.
Luke 22:17-24
King James Version17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
18For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
21But, behold, the hand of him that betrayeth me is with me on the table.
22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
23And they began to enquire among themselves, which of them it was that should do this thing.
24And there was also a strife among them, which of them should be accounted the greatest.
Luke 22:25-32
25–32: He said unto them, The kings of the Gentiles exercise lordship over…
Luke 22:25–32 opens with “And he said unto them, The kings of the Gentiles exercise lordship over them; and they that…” and reaches “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy…” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by exercise, kingdom, meat.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon…” Naming Gentiles keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Luke 22:25-32
King James Version25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
28Ye are they which have continued with me in my temptations.
29And I appoint unto you a kingdom, as my Father hath appointed unto me;
30That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Luke 22:33-40
33–40: He said unto him, Lord, I am ready to go with thee, both into prison…
Luke 22:33–40 opens with “And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.” and reaches “And when he was at the place, he said unto them, Pray that ye enter not into temptation.” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by Lord, purse, scrip.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
“And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Luke 22:33-40
King James Version33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
38And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
40And when he was at the place, he said unto them, Pray that ye enter not into temptation.
Luke 22:41-48
41–48: He was withdrawn from them about a stone’s cast, and kneeled down, and…
Luke 22:41–48 opens with “And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” and reaches “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by Jesus, Judas, kiss.
Context that brings the passage to life
This block contains 2 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” The line’s distinctive content terms include kneeled, prayed, stone’s. Its relationship to verses 42 shows what work it does in this passage.
Luke 22:41-48
King James Version41And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
43And there appeared an angel unto him from heaven, strengthening him.
44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
Luke 22:49-56
49–56: When they which were about him saw what would follow, they said unto…
Luke 22:49–56 opens with “When they which were about him saw what would follow, they said unto him, Lord, shall we smite…” and reaches “But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said…” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by fire, high, Jesus.
Context that brings the passage to life
This block contains 2 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Luke 22:49-56
King James Version49When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
50And one of them smote the servant of the high priest, and cut off his right ear.
51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
54Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
Luke 22:57-64
57–64: He denied him, saying, Woman, I know him not.
Luke 22:57–64 opens with “And he denied him, saying, Woman, I know him not.” and reaches “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy…” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by Peter, cock, know.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And he denied him, saying, Woman, I know him not.” Naming Woman keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Luke 22:57-64
King James Version57And he denied him, saying, Woman, I know him not.
58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan.
60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
62And Peter went out, and wept bitterly.
63And the men that held Jesus mocked him, and smote him.
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
Luke 22:65-71
65–71: Many other things blasphemously spake they against him.
Luke 22:65–71 opens with “And many other things blasphemously spake they against him.” and reaches “And they said, What need we any further witness? for we ourselves have heard of his own mouth.” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by tell, answer, believe.
Context that brings the passage to life
This block contains 3 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And many other things blasphemously spake they against him.” The line’s distinctive content terms include blasphemously, spake. Its relationship to verses 66 shows what work it does in this passage.
Luke 22:65-71
King James Version65And many other things blasphemously spake they against him.
66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
68And if I also ask you, ye will not answer me, nor let me go.
69Hereafter shall the Son of man sit on the right hand of the power of God.
70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
71And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Details worth noticing
The opening image
Luke 22:1 begins with “Now the feast of unleavened bread drew nigh, which is called the Passover.”
Where the chapter turns
Luke 22:36 forms a natural hinge: “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and…”
The final note
Luke 22:71 leaves the reader with “And they said, What need we any further witness? for we ourselves have heard of his own mouth.”
A word trail through the chapter
The words Peter, Lord, passover, chief, Jesus, kingdom help reveal the chapter’s repeated concerns.
What does the reader know that Isaac is not told?
The opening identifies a test. That framing matters for the entire account.
What is actually offered?
A ram provided in place of Isaac. Preserve the difference between the threatened act and the outcome.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- thee
- you
- thou
- you
- thy
- your
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
The angel and the sweat like drops of blood
Luke 22:43-44. The KJV includes the angel strengthening Jesus and his sweat becoming like great drops of blood. These verses are ancient, but they are absent from the oldest papyrus witnesses to Luke and from manuscripts across several regions. Other early witnesses include them.
View source: United States Conference of Catholic Bishops, Luke 22 and the note on verses 43-44 ↗