El panorama
Eclesiastés 3 abre con “To every thing there is a season, and a time to every purpose under the heaven:”, cambia cerca del versículo 11 con “He hath made every thing beautiful in his time: also he hath set the world in their…” y termina con “Wherefore I perceive that there is nothing better, than that a man should rejoice in his…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Eclesiastés · Versión King James · 22Eclesiastés 3:1-8
Versículos 1–8: To every thing there is a season, and a time to every purpose under the…
Eclesiastés 3:1–8 abre con “To every thing there is a season, and a time to every purpose under the heaven:” y llega a “A time to love, and a time to hate; a time of war, and a time of peace.” en su último versículo. Ese recorrido desarrolla Escucha la experiencia humana que da a Eclesiastés su primera dirección emocional y espiritual.
Contexto que da vida al pasaje
“To every thing there is a season, and a time to every purpose under the heaven:” Los términos propios de esta línea incluyen heaven, purpose, season. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“A time to kill, and a time to heal; a time to break down, and a time to build up;” Los términos propios de esta línea incluyen time, break, build. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Eclesiastés 3:1-8
Versión King James1To every thing there is a season, and a time to every purpose under the heaven:
2A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3A time to kill, and a time to heal; a time to break down, and a time to build up;
4A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6A time to get, and a time to lose; a time to keep, and a time to cast away;
7A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8A time to love, and a time to hate; a time of war, and a time of peace.
Eclesiastés 3:9-16
Versículos 9–16: What profit hath he that worketh in that wherein he laboureth?
Eclesiastés 3:9–16 abre con “What profit hath he that worketh in that wherein he laboureth?” y llega a “And moreover I saw under the sun the place of judgment, that wickedness was there; and the place…” en su último versículo. Ese recorrido desarrolla Escucha la experiencia humana que da a Eclesiastés su primera dirección emocional y espiritual.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“What profit hath he that worketh in that wherein he laboureth?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Eclesiastés 3:9-16
Versión King James9What profit hath he that worketh in that wherein he laboureth?
10I have seen the travail, which God hath given to the sons of men to be exercised in it.
11He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
14I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
15That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
16And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
Eclesiastés 3:17-22
Versículos 17–22: I said in mine heart, God shall judge the righteous and the wicked: for…
Eclesiastés 3:17–22 abre con “I said in mine heart, God shall judge the righteous and the wicked: for there is a time there…” y llega a “Wherefore I perceive that there is nothing better, than that a man should rejoice in his own…” en su último versículo. Ese recorrido desarrolla Escucha la experiencia humana que da a Eclesiastés su primera dirección emocional y espiritual.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Eclesiastés 3:17-22
Versión King James17I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
19For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
20All go unto one place; all are of the dust, and all turn to dust again.
21Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
22Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Detalles que vale la pena notar
La imagen inicial
Ecclesiastes 3:1 comienza con “To every thing there is a season, and a time to every purpose under the heaven:”
Dónde cambia el capítulo
Ecclesiastes 3:9 forma un giro natural: “What profit hath he that worketh in that wherein he laboureth?”
La nota final
Ecclesiastes 3:22 deja al lector con “Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see…”
Un recorrido de palabras por el capítulo
Las palabras time, thing, befalleth, good, heart, place ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.