El panorama
Habacuc 3 abre con “A prayer of Habakkuk the prophet upon Shigionoth.”, cambia cerca del versículo 10 con “The mountains saw thee, and they trembled: the overflowing of the water passed by: the…” y termina con “The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Habacuc · Versión King James · 19Habacuc 3:1-7
Versículos 1–7: A prayer of Habakkuk the prophet upon Shigionoth.
Habacuc 3:1–7 abre con “A prayer of Habakkuk the prophet upon Shigionoth.” y llega a “I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Habacuc.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Habacuc.
Contexto que da vida al pasaje
“A prayer of Habakkuk the prophet upon Shigionoth.” Nombrar a Habakkuk y Shigionoth mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“O LORD , I have heard thy speech, and was afraid: O LORD , revive thy work in the midst of the years, in the midst of…” Los términos propios de esta línea incluyen LORD, midst, years. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.
Habacuc 3:1-7
Versión King James1A prayer of Habakkuk the prophet upon Shigionoth.
2O LORD , I have heard thy speech, and was afraid: O LORD , revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
4And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
5Before him went the pestilence, and burning coals went forth at his feet.
6He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
Habacuc 3:8-14
Versículos 8–14: Was the LORD displeased against the rivers? was thine anger against the…
Habacuc 3:8–14 abre con “Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath…” y llega a “Thou didst strike through with his staves the head of his villages: they came out as a whirlwind…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Habacuc.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Habacuc.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth…” Nombrar a Selah y Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Habacuc 3:8-14
Versión King James8Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
9Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
10The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
11The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.
12Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
13Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
14Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
Habacuc 3:15-19
Versículos 15–19: Thou didst walk through the sea with thine horses, through the heap of…
Habacuc 3:15–19 abre con “Thou didst walk through the sea with thine horses, through the heap of great waters.” y llega a “The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Habacuc.; Sigue las promesas de restauración, un remanente fiel, una creación renovada o un rey venidero que impulsan Habacuc.
Contexto que da vida al pasaje
“Thou didst walk through the sea with thine horses, through the heap of great waters.” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in…” Los términos propios de esta línea incluyen trembled, belly, bones. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.
Habacuc 3:15-19
Versión King James15Thou didst walk through the sea with thine horses, through the heap of great waters.
16When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
17Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18Yet I will rejoice in the LORD , I will joy in the God of my salvation.
19The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.
Detalles que vale la pena notar
La imagen inicial
Habakkuk 3:1 comienza con “A prayer of Habakkuk the prophet upon Shigionoth.”
Dónde cambia el capítulo
Habakkuk 3:8 forma un giro natural: “Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and…”
La nota final
Habakkuk 3:19 deja al lector con “The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my…”
Un recorrido de palabras por el capítulo
Las palabras didst, LORD, salvation, earth, feet, rivers ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.