El panorama
Jueces 13 abre con “And the children of Israel did evil again in the sight of the LORD ; and the LORD…”, cambia cerca del versículo 13 con “And the angel of the LORD said unto Manoah, Of all that I said unto the woman let her…” y termina con “And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jueces · Versión King James · 25Jueces 13:1-7
Versículos 1–7: The children of Israel did evil again in the sight of the LORD ; and the…
Jueces 13:1–7 abre con “And the children of Israel did evil again in the sight of the LORD ; and the LORD delivered them…” y llega a “But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Jueces.
Contexto que da vida al pasaje
“And the children of Israel did evil again in the sight of the LORD ; and the LORD delivered them into the hand of the…” El número forty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren…” Nombrar a Danites y Manoah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not…” Los términos propios de esta línea incluyen angel, appeared, barren. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Jueces 13:1-7
Versión King James1And the children of Israel did evil again in the sight of the LORD ; and the LORD delivered them into the hand of the Philistines forty years.
2And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
3And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
4Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
5For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
6Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:
7But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
Jueces 13:8-14
Versículos 8–14: Manoah intreated the LORD , and said, O my Lord, let the man of God…
Jueces 13:8–14 abre con “Then Manoah intreated the LORD , and said, O my Lord, let the man of God which thou didst send…” y llega a “She may not eat of any thing that cometh of the vine, neither let her drink wine or strong…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Jueces.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then Manoah intreated the LORD , and said, O my Lord, let the man of God which thou didst send come again unto us, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but…” Nombrar a Manoah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jueces 13:8-14
Versión King James8Then Manoah intreated the LORD , and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
9And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.
10And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.
11And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.
12And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?
13And the angel of the LORD said unto Manoah, Of all that I said unto the woman let her beware.
14She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
Jueces 13:15-21
Versículos 15–21: Manoah said unto the angel of the LORD , I pray thee, let us detain…
Jueces 13:15–21 abre con “And Manoah said unto the angel of the LORD , I pray thee, let us detain thee, until we shall…” y llega a “But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Jueces.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Manoah said unto the angel of the LORD , I pray thee, let us detain thee, until we shall have made ready a kid for…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jueces 13:15-21
Versión King James15And Manoah said unto the angel of the LORD , I pray thee, let us detain thee, until we shall have made ready a kid for thee.
16And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD . For Manoah knew not that he was an angel of the LORD .
17And Manoah said unto the angel of the LORD , What is thy name, that when thy sayings come to pass we may do thee honour?
18And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
19So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD : and the angel did wondrously; and Manoah and his wife looked on.
20For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.
21But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD .
Jueces 13:22-25
Versículos 22–25: Manoah said unto his wife, We shall surely die, because we have seen…
Jueces 13:22–25 abre con “And Manoah said unto his wife, We shall surely die, because we have seen God.” y llega a “And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Jueces.
Contexto que da vida al pasaje
“And Manoah said unto his wife, We shall surely die, because we have seen God.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jueces 13:22-25
Versión King James22And Manoah said unto his wife, We shall surely die, because we have seen God.
23But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
24And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.
25And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.
Detalles que vale la pena notar
La imagen inicial
Judges 13:1 comienza con “And the children of Israel did evil again in the sight of the LORD ; and the LORD delivered them into the hand of the Philistines forty years.”
Dónde cambia el capítulo
Judges 13:12 forma un giro natural: “And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?”
La nota final
Judges 13:25 deja al lector con “And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.”
Un recorrido de palabras por el capítulo
Las palabras LORD, Manoah, angel, wife, woman, drink ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.