El panorama
Proverbios 14 abre con “Every wise woman buildeth her house: but the foolish plucketh it down with her hands.”, cambia cerca del versículo 18 con “The simple inherit folly: but the prudent are crowned with knowledge.” y termina con “The king’s favour is toward a wise servant: but his wrath is against him that causeth…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Proverbios · Versión King James · 35Proverbios 14:1-7
Versículos 1–7: Every wise woman buildeth her house: but the foolish plucketh it down…
Proverbios 14:1–7 abre con “Every wise woman buildeth her house: but the foolish plucketh it down with her hands.” y llega a “Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.” en su último versículo. Ese recorrido desarrolla Proverbios 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Every wise woman buildeth her house: but the foolish plucketh it down with her hands.” Nombrar a Every mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Proverbios 14:1-7
Versión King James1Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
2He that walketh in his uprightness feareth the LORD : but he that is perverse in his ways despiseth him.
3In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
4Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
5A faithful witness will not lie: but a false witness will utter lies.
6A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
7Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Proverbios 14:8-14
Versículos 8–14: The wisdom of the prudent is to understand his way: but the folly of…
Proverbios 14:8–14 abre con “The wisdom of the prudent is to understand his way: but the folly of fools is deceit.” y llega a “The backslider in heart shall be filled with his own ways: and a good man shall be satisfied…” en su último versículo. Ese recorrido desarrolla Proverbios 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The wisdom of the prudent is to understand his way: but the folly of fools is deceit.” Los términos propios de esta línea incluyen deceit, folly, fools. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
Proverbios 14:8-14
Versión King James8The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
9Fools make a mock at sin: but among the righteous there is favour.
10The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
11The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
12There is a way which seemeth right unto a man, but the end thereof are the ways of death.
13Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
Proverbios 14:15-21
Versículos 15–21: The simple believeth every word: but the prudent man looketh well to his…
Proverbios 14:15–21 abre con “The simple believeth every word: but the prudent man looketh well to his going.” y llega a “He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.” en su último versículo. Ese recorrido desarrolla Proverbios 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The simple believeth every word: but the prudent man looketh well to his going.” Los términos propios de esta línea incluyen believeth, going, looketh. Su relación con los versículos 16 permite comprobar su función dentro del pasaje.
Proverbios 14:15-21
Versión King James15The simple believeth every word: but the prudent man looketh well to his going.
16A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
17He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
18The simple inherit folly: but the prudent are crowned with knowledge.
19The evil bow before the good; and the wicked at the gates of the righteous.
20The poor is hated even of his own neighbour: but the rich hath many friends.
21He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
Proverbios 14:22-28
Versículos 22–28: Do they not err that devise evil? but mercy and truth shall be to them…
Proverbios 14:22–28 abre con “Do they not err that devise evil? but mercy and truth shall be to them that devise good.” y llega a “In the multitude of people is the king’s honour: but in the want of people is the destruction of…” en su último versículo. Ese recorrido desarrolla Proverbios 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Do they not err that devise evil? but mercy and truth shall be to them that devise good.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Proverbios 14:22-28
Versión King James22Do they not err that devise evil? but mercy and truth shall be to them that devise good.
23In all labour there is profit: but the talk of the lips tendeth only to penury.
24The crown of the wise is their riches: but the foolishness of fools is folly.
25A true witness delivereth souls: but a deceitful witness speaketh lies.
26In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
27The fear of the LORD is a fountain of life, to depart from the snares of death.
28In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
Proverbios 14:29-35
Versículos 29–35: He that is slow to wrath is of great understanding: but he that is hasty…
Proverbios 14:29–35 abre con “He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth…” y llega a “The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.” en su último versículo. Ese recorrido desarrolla Proverbios 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.” Los términos propios de esta línea incluyen exalteth, folly, hasty. Su relación con los versículos 30 permite comprobar su función dentro del pasaje.
Proverbios 14:29-35
Versión King James29He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
30A sound heart is the life of the flesh: but envy the rottenness of the bones.
31He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
32The wicked is driven away in his wickedness: but the righteous hath hope in his death.
33Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
34Righteousness exalteth a nation: but sin is a reproach to any people.
35The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
Detalles que vale la pena notar
La imagen inicial
Proverbs 14:1 comienza con “Every wise woman buildeth her house: but the foolish plucketh it down with her hands.”
Dónde cambia el capítulo
Proverbs 14:22 forma un giro natural: “Do they not err that devise evil? but mercy and truth shall be to them that devise good.”
La nota final
Proverbs 14:35 deja al lector con “The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.”
Un recorrido de palabras por el capítulo
Las palabras heart, wise, folly, fools, poor, wicked ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.