El panorama
Salmos 10 abre con “Why standest thou afar off, O LORD ? why hidest thou thyself in times of trouble?”, cambia cerca del versículo 9 con “He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he…” y termina con “To judge the fatherless and the oppressed, that the man of the earth may no more…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Salmos · Versión King James · 18Salmos 10:1-6
Versículos 1–6: Why standest thou afar off, O LORD ? why hidest thou thyself in times of…
Salmos 10:1–6 abre con “Why standest thou afar off, O LORD ? why hidest thou thyself in times of trouble?” y llega a “He hath said in his heart, I shall not be moved: for I shall never be in adversity.” en su último versículo. Ese recorrido desarrolla Salmos 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Why standest thou afar off, O LORD ? why hidest thou thyself in times of trouble?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Salmos 10:1-6
Versión King James1Why standest thou afar off, O LORD ? why hidest thou thyself in times of trouble?
2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
3For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.
4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
5His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
6He hath said in his heart, I shall not be moved: for I shall never be in adversity.
Salmos 10:7-12
Versículos 7–12: His mouth is full of cursing and deceit and fraud: under his tongue is…
Salmos 10:7–12 abre con “His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.” y llega a “Arise, O LORD ; O God, lift up thine hand: forget not the humble.” en su último versículo. Ese recorrido desarrolla Salmos 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.” Nombrar a His mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Salmos 10:7-12
Versión King James7His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
8He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
9He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
10He croucheth, and humbleth himself, that the poor may fall by his strong ones.
11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
12Arise, O LORD ; O God, lift up thine hand: forget not the humble.
Salmos 10:13-18
Versículos 13–18: Wherefore doth the wicked contemn God? he hath said in his heart, Thou…
Salmos 10:13–18 abre con “Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.” y llega a “To judge the fatherless and the oppressed, that the man of the earth may no more oppress.” en su último versículo. Ese recorrido desarrolla Salmos 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Salmos 10:13-18
Versión King James13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
15Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
16The LORD is King for ever and ever: the heathen are perished out of his land.
17LORD , thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
18To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
Detalles que vale la pena notar
La imagen inicial
Psalms 10:1 comienza con “Why standest thou afar off, O LORD ? why hidest thou thyself in times of trouble?”
Dónde cambia el capítulo
Psalms 10:13 forma un giro natural: “Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.”
La nota final
Psalms 10:18 deja al lector con “To judge the fatherless and the oppressed, that the man of the earth may no more oppress.”
Un recorrido de palabras por el capítulo
Las palabras poor, LORD, wicked, heart, catch, desire ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.