El panorama
Salmos 107 abre con “O give thanks unto the LORD , for he is good: for his mercy endureth for ever.”, cambia cerca del versículo 22 con “And let them sacrifice the sacrifices of thanksgiving, and declare his works with…” y termina con “Whoso is wise, and will observe these things, even they shall understand the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Salmos · Versión King James · 43Salmos 107:1-8
Versículos 1–8: O give thanks unto the LORD , for he is good: for his mercy endureth for…
Salmos 107:1–8 abre con “O give thanks unto the LORD , for he is good: for his mercy endureth for ever.” y llega a “Oh that men would praise the LORD for his goodness, and for his wonderful works to the children…” en su último versículo. Ese recorrido desarrolla Observa dónde el sufrimiento, el deseo, la injusticia, la duda o los límites de la sabiduría impiden conclusiones superficiales en Salmos.
Contexto que da vida al pasaje
“O give thanks unto the LORD , for he is good: for his mercy endureth for ever.” Los términos propios de esta línea incluyen endureth, good, LORD. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
Salmos 107:1-8
Versión King James1O give thanks unto the LORD , for he is good: for his mercy endureth for ever.
2Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
3And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
4They wandered in the wilderness in a solitary way; they found no city to dwell in.
5Hungry and thirsty, their soul fainted in them.
6Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
7And he led them forth by the right way, that they might go to a city of habitation.
8Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
Salmos 107:9-16
Versículos 9–16: For he satisfieth the longing soul, and filleth the hungry soul with…
Salmos 107:9–16 abre con “For he satisfieth the longing soul, and filleth the hungry soul with goodness.” y llega a “For he hath broken the gates of brass, and cut the bars of iron in sunder.” en su último versículo. Ese recorrido desarrolla Observa dónde el sufrimiento, el deseo, la injusticia, la duda o los límites de la sabiduría impiden conclusiones superficiales en Salmos.
Contexto que da vida al pasaje
“For he satisfieth the longing soul, and filleth the hungry soul with goodness.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Because they rebelled against the words of God, and contemned the counsel of the most High:” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Salmos 107:9-16
Versión King James9For he satisfieth the longing soul, and filleth the hungry soul with goodness.
10Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
11Because they rebelled against the words of God, and contemned the counsel of the most High:
12Therefore he brought down their heart with labour; they fell down, and there was none to help.
13Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
14He brought them out of darkness and the shadow of death, and brake their bands in sunder.
15Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
16For he hath broken the gates of brass, and cut the bars of iron in sunder.
Salmos 107:17-24
Versículos 17–24: Fools because of their transgression, and because of their iniquities…
Salmos 107:17–24 abre con “Fools because of their transgression, and because of their iniquities, are afflicted.” y llega a “These see the works of the LORD , and his wonders in the deep.” en su último versículo. Ese recorrido desarrolla Observa dónde el sufrimiento, el deseo, la injusticia, la duda o los límites de la sabiduría impiden conclusiones superficiales en Salmos.
Contexto que da vida al pasaje
“Fools because of their transgression, and because of their iniquities, are afflicted.” Nombrar a Fools mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.” Los términos propios de esta línea incluyen distresses, LORD, saveth. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.
Salmos 107:17-24
Versión King James17Fools because of their transgression, and because of their iniquities, are afflicted.
18Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
19Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.
20He sent his word, and healed them, and delivered them from their destructions.
21Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
23They that go down to the sea in ships, that do business in great waters;
24These see the works of the LORD , and his wonders in the deep.
Salmos 107:25-32
Versículos 25–32: For he commandeth, and raiseth the stormy wind, which lifteth up the…
Salmos 107:25–32 abre con “For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.” y llega a “Let them exalt him also in the congregation of the people, and praise him in the assembly of the…” en su último versículo. Ese recorrido desarrolla Observa dónde el sufrimiento, el deseo, la injusticia, la duda o los límites de la sabiduría impiden conclusiones superficiales en Salmos.
Contexto que da vida al pasaje
“For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“They reel to and fro, and stagger like a drunken man, and are at their wits’ end.” Los términos propios de esta línea incluyen drunken, reel, stagger. Su relación con los versículos 26 y 28 permite comprobar su función dentro del pasaje.
Salmos 107:25-32
Versión King James25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27They reel to and fro, and stagger like a drunken man, and are at their wits’ end.
28Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
29He maketh the storm a calm, so that the waves thereof are still.
30Then are they glad because they be quiet; so he bringeth them unto their desired haven.
31Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
32Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
Salmos 107:33-40
Versículos 33–40: He turneth rivers into a wilderness, and the watersprings into dry…
Salmos 107:33–40 abre con “He turneth rivers into a wilderness, and the watersprings into dry ground;” y llega a “He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is…” en su último versículo. Ese recorrido desarrolla Observa dónde el sufrimiento, el deseo, la injusticia, la duda o los límites de la sabiduría impiden conclusiones superficiales en Salmos.
Contexto que da vida al pasaje
“He turneth rivers into a wilderness, and the watersprings into dry ground;” Los términos propios de esta línea incluyen ground, rivers, turneth. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
Salmos 107:33-40
Versión King James33He turneth rivers into a wilderness, and the watersprings into dry ground;
34A fruitful land into barrenness, for the wickedness of them that dwell therein.
35He turneth the wilderness into a standing water, and dry ground into watersprings.
36And there he maketh the hungry to dwell, that they may prepare a city for habitation;
37And sow the fields, and plant vineyards, which may yield fruits of increase.
38He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
39Again, they are minished and brought low through oppression, affliction, and sorrow.
40He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
Salmos 107:41-43
Versículos 41–43: Yet setteth he the poor on high from affliction, and maketh him families…
Salmos 107:41–43 abre con “Yet setteth he the poor on high from affliction, and maketh him families like a flock.” y llega a “Whoso is wise, and will observe these things, even they shall understand the lovingkindness of…” en su último versículo. Ese recorrido desarrolla Observa dónde el sufrimiento, el deseo, la injusticia, la duda o los límites de la sabiduría impiden conclusiones superficiales en Salmos.
Salmos 107:41-43
Versión King James41Yet setteth he the poor on high from affliction, and maketh him families like a flock.
42The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
43Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD .
Detalles que vale la pena notar
La imagen inicial
Psalms 107:1 comienza con “O give thanks unto the LORD , for he is good: for his mercy endureth for ever.”
Dónde cambia el capítulo
Psalms 107:19 forma un giro natural: “Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.”
La nota final
Psalms 107:43 deja al lector con “Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD .”
Un recorrido de palabras por el capítulo
Las palabras LORD, works, goodness, praise, soul, trouble ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
