El panorama
Salmos 106 abre con “Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy…”, cambia cerca del versículo 24 con “Yea, they despised the pleasant land, they believed not his word:” y termina con “Blessed be the LORD God of Israel from everlasting to everlasting: and let all the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Salmos · Versión King James · 48Salmos 106:1-8
Versículos 1–8: Praise ye the LORD . O give thanks unto the LORD ; for he is good: for…
Salmos 106:1–8 abre con “Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy endureth for…” y llega a “Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.” en su último versículo. Ese recorrido desarrolla Salmos 106 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy endureth for ever.” Nombrar a Praise mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Salmos 106:1-8
Versión King James1Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy endureth for ever.
2Who can utter the mighty acts of the LORD ? who can shew forth all his praise?
3Blessed are they that keep judgment, and he that doeth righteousness at all times.
4Remember me, O LORD , with the favour that thou bearest unto thy people: O visit me with thy salvation;
5That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
6We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
8Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
Salmos 106:9-16
Versículos 9–16: He rebuked the Red sea also, and it was dried up: so he led them through…
Salmos 106:9–16 abre con “He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through…” y llega a “They envied Moses also in the camp, and Aaron the saint of the LORD .” en su último versículo. Ese recorrido desarrolla Salmos 106 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.” Nombrar a Red mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Salmos 106:9-16
Versión King James9He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
10And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
11And the waters covered their enemies: there was not one of them left.
12Then believed they his words; they sang his praise.
13They soon forgat his works; they waited not for his counsel:
14But lusted exceedingly in the wilderness, and tempted God in the desert.
15And he gave them their request; but sent leanness into their soul.
16They envied Moses also in the camp, and Aaron the saint of the LORD .
Salmos 106:17-24
Versículos 17–24: The earth opened and swallowed up Dathan, and covered the company of…
Salmos 106:17–24 abre con “The earth opened and swallowed up Dathan, and covered the company of Abiram.” y llega a “Yea, they despised the pleasant land, they believed not his word:” en su último versículo. Ese recorrido desarrolla Salmos 106 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The earth opened and swallowed up Dathan, and covered the company of Abiram.” Nombrar a Abiram y Dathan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“They made a calf in Horeb, and worshipped the molten image.” Nombrar a Horeb mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Salmos 106:17-24
Versión King James17The earth opened and swallowed up Dathan, and covered the company of Abiram.
18And a fire was kindled in their company; the flame burned up the wicked.
19They made a calf in Horeb, and worshipped the molten image.
20Thus they changed their glory into the similitude of an ox that eateth grass.
21They forgat God their saviour, which had done great things in Egypt;
22Wondrous works in the land of Ham, and terrible things by the Red sea.
23Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
24Yea, they despised the pleasant land, they believed not his word:
Salmos 106:25-32
Versículos 25–32: Murmured in their tents, and hearkened not unto the voice of the LORD .
Salmos 106:25–32 abre con “But murmured in their tents, and hearkened not unto the voice of the LORD .” y llega a “They angered him also at the waters of strife, so that it went ill with Moses for their sakes:” en su último versículo. Ese recorrido desarrolla Salmos 106 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But murmured in their tents, and hearkened not unto the voice of the LORD .” Los términos propios de esta línea incluyen hearkened, LORD, murmured. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.
Salmos 106:25-32
Versión King James25But murmured in their tents, and hearkened not unto the voice of the LORD .
26Therefore he lifted up his hand against them, to overthrow them in the wilderness:
27To overthrow their seed also among the nations, and to scatter them in the lands.
28They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.
29Thus they provoked him to anger with their inventions: and the plague brake in upon them.
30Then stood up Phinehas, and executed judgment: and so the plague was stayed.
31And that was counted unto him for righteousness unto all generations for evermore.
32They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Salmos 106:33-40
Versículos 33–40: Because they provoked his spirit, so that he spake unadvisedly with his…
Salmos 106:33–40 abre con “Because they provoked his spirit, so that he spake unadvisedly with his lips.” y llega a “Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his…” en su último versículo. Ese recorrido desarrolla Salmos 106 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Because they provoked his spirit, so that he spake unadvisedly with his lips.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“But were mingled among the heathen, and learned their works.” Los términos propios de esta línea incluyen heathen, learned, mingled. Su relación con los versículos 34 y 36 permite comprobar su función dentro del pasaje.
Salmos 106:33-40
Versión King James33Because they provoked his spirit, so that he spake unadvisedly with his lips.
34They did not destroy the nations, concerning whom the LORD commanded them:
35But were mingled among the heathen, and learned their works.
36And they served their idols: which were a snare unto them.
37Yea, they sacrificed their sons and their daughters unto devils,
38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
39Thus were they defiled with their own works, and went a whoring with their own inventions.
40Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
Salmos 106:41-48
Versículos 41–48: He gave them into the hand of the heathen; and they that hated them…
Salmos 106:41–48 abre con “And he gave them into the hand of the heathen; and they that hated them ruled over them.” y llega a “Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say…” en su último versículo. Ese recorrido desarrolla Salmos 106 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And he gave them into the hand of the heathen; and they that hated them ruled over them.” Los términos propios de esta línea incluyen gave, hand, hated. Su relación con los versículos 42 permite comprobar su función dentro del pasaje.
“Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.” Nombrar a Many mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Salmos 106:41-48
Versión King James41And he gave them into the hand of the heathen; and they that hated them ruled over them.
42Their enemies also oppressed them, and they were brought into subjection under their hand.
43Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
44Nevertheless he regarded their affliction, when he heard their cry:
45And he remembered for them his covenant, and repented according to the multitude of his mercies.
46He made them also to be pitied of all those that carried them captives.
47Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.
48Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD .
Detalles que vale la pena notar
La imagen inicial
Psalms 106:1 comienza con “Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy endureth for ever.”
Dónde cambia el capítulo
Psalms 106:23 forma un giro natural: “Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.”
La nota final
Psalms 106:48 deja al lector con “Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD .”
Un recorrido de palabras por el capítulo
Las palabras LORD, hand, praise, provoked, works, blood ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
