Genesis 40

Genesis 40

Ang malaking larawan

Nagbubukas ang Genesis 40 sa “And it came to pass after these things, that the butler of the king of Egypt and his…”, nagbabago malapit sa talata 12 sa “And Joseph said unto him, This is the interpretation of it: The three branches are three…”, at nagtatapos sa “Yet did not the chief butler remember Joseph, but forgat him.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Genesis · Bersiyong King James · 23

Genesis 40:1-8

Mga talata 1–8: It came to pass after these things, that the butler of the king of Egypt…

Nagbubukas ang Genesis 40:1–8 sa “And it came to pass after these things, that the butler of the king of Egypt and his baker had…” at umaabot sa “And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph…” sa huling talata. Binubuo ng galaw na iyon ang Dinala ng pagtataksil si Jose sa Egipto, ngunit naging daan ng pagliligtas ang kanyang pagdurusa. Muling nagkaisa at nagpatawad ang pamilya, at naingatan para sa kuwentong magpapatuloy sa Exodo.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the…” Itinutulak ng pamilyar na hudyat na ito ang oras ng salaysay. Ang sumusunod ay bagong tagpo, bunga, o sagot sa naunang tensiyon.

“And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.” Ang pagbanggit sa Joseph ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Genesis 40:1-8

Bersiyong King James

1And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

2And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.

3And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

6And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.

7And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day?

8And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

Genesis 40:9-16

Mga talata 9–16: The chief butler told his dream to Joseph, and said to him, In my dream…

Nagbubukas ang Genesis 40:9–16 sa “And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was…” at umaabot sa “When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my…” sa huling talata. Binubuo ng galaw na iyon ang Dinala ng pagtataksil si Jose sa Egipto, ngunit naging daan ng pagliligtas ang kanyang pagdurusa. Muling nagkaisa at nagpatawad ang pamilya, at naingatan para sa kuwentong magpapatuloy sa Exodo.

Kontekstong nagbibigay-buhay sa sipi

“And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;” Ang pagbanggit sa Joseph ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into…” Ang pagbanggit sa Pharaoh ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Genesis 40:9-16

Bersiyong King James

9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

11And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.

12And Joseph said unto him, This is the interpretation of it: The three branches are three days:

13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.

14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

16When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:

Genesis 40:17-23

Mga talata 17–23: In the uppermost basket there was of all manner of bakemeats for…

Nagbubukas ang Genesis 40:17–23 sa “And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did…” at umaabot sa “Yet did not the chief butler remember Joseph, but forgat him.” sa huling talata. Binubuo ng galaw na iyon ang Dinala ng pagtataksil si Jose sa Egipto, ngunit naging daan ng pagliligtas ang kanyang pagdurusa. Muling nagkaisa at nagpatawad ang pamilya, at naingatan para sa kuwentong magpapatuloy sa Exodo.

Kontekstong nagbibigay-buhay sa sipi

“And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the…” Ang pagbanggit sa Pharaoh ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Genesis 40:17-23

Bersiyong King James

17And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.

18And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:

19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

20And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.

21And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:

22But he hanged the chief baker: as Joseph had interpreted to them.

23Yet did not the chief butler remember Joseph, but forgat him.

Mga detalyeng dapat mapansin

23mga talata sa pagbasa
3pangunahing galaw
5mga talatang may pananalita
2mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Genesis 40:1 sa “And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Genesis 40:14: “But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this…”

Ang huling himig

Iniiwan ng Genesis 40:23 sa mambabasa ang “Yet did not the chief butler remember Joseph, but forgat him.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Joseph, chief, butler, dream, Pharaoh’s, baker na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.