Ang malaking larawan
Nagbubukas ang Levitico 21 sa “And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto…”, nagbabago malapit sa talata 12 sa “Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the…”, at nagtatapos sa “And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Levitico · Bersiyong King James · 24Levitico 21:1-8
Mga talata 1–8: The LORD said unto Moses, Speak unto the priests the sons of Aaron, and…
Nagbubukas ang Levitico 21:1–8 sa “And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There…” at umaabot sa “Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Levitico 21 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.” Kabilang sa mga natatanging salita sa linyang ito ang defiled, husband, nigh. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2 at 4.
“They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Levitico 21:1-8
Bersiyong King James1And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
2But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
3And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
4But he shall not defile himself, being a chief man among his people, to profane himself.
5They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
6They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
7They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
8Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD , which sanctify you, am holy.
Levitico 21:9-16
Mga talata 9–16: The daughter of any priest, if she profane herself by playing the whore…
Nagbubukas ang Levitico 21:9–16 sa “And the daughter of any priest, if she profane herself by playing the whore, she profaneth her…” at umaabot sa “And the LORD spake unto Moses, saying,” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Levitico 21 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Levitico 21:9-16
Bersiyong King James9And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
10And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
11Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD .
13And he shall take a wife in her virginity.
14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
15Neither shall he profane his seed among his people: for I the LORD do sanctify him.
16And the LORD spake unto Moses, saying,
Levitico 21:17-24
Mga talata 17–24: Speak unto Aaron, saying, Whosoever he be of thy seed in their…
Nagbubukas ang Levitico 21:17–24 sa “Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any…” at umaabot sa “And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Levitico 21 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach…” Ang pagbanggit sa Aaron ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Or a man that is brokenfooted, or brokenhanded,” Kabilang sa mga natatanging salita sa linyang ito ang brokenfooted, brokenhanded. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18 at 20.
“No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Levitico 21:17-24
Bersiyong King James17Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19Or a man that is brokenfooted, or brokenhanded,
20Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22He shall eat the bread of his God, both of the most holy, and of the holy.
23Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
24And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Leviticus 21:1 sa “And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Leviticus 21:4: “But he shall not defile himself, being a chief man among his people, to profane himself.”
Ang huling himig
Iniiwan ng Leviticus 21:24 sa mambabasa ang “And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, profane, holy, blemish, bread, Aaron na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.