Ang malaking larawan
Nagbubukas ang Mangangaral 1 sa “The words of the Preacher, the son of David, king in Jerusalem.”, nagbabago malapit sa talata 9 sa “The thing that hath been, it is that which shall be; and that which is done is that…”, at nagtatapos sa “For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mangangaral · Bersiyong King James · 18Mangangaral 1:1-6
Mga talata 1–6: The words of the Preacher, the son of David, king in Jerusalem.
Nagbubukas ang Mangangaral 1:1–6 sa “The words of the Preacher, the son of David, king in Jerusalem.” at umaabot sa “The wind goeth toward the south, and turneth about unto the north; it whirleth about…” sa huling talata. Binubuo ng galaw na iyon ang Pakinggan ang karanasang pantao na nagbibigay sa Mangangaral ng unang damdamin at espirituwal na direksiyon.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
Mangangaral 1:1-6
Bersiyong King James1The words of the Preacher, the son of David, king in Jerusalem.
2Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
3What profit hath a man of all his labour which he taketh under the sun?
4One generation passeth away, and another generation cometh: but the earth abideth for ever.
5The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
6The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
Mangangaral 1:7-12
Mga talata 7–12: All the rivers run into the sea; yet the sea is not full; unto the place…
Nagbubukas ang Mangangaral 1:7–12 sa “All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers…” at umaabot sa “I the Preacher was king over Israel in Jerusalem.” sa huling talata. Binubuo ng galaw na iyon ang Pakinggan ang karanasang pantao na nagbibigay sa Mangangaral ng unang damdamin at espirituwal na direksiyon.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they…” Ang pagbanggit sa All ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mangangaral 1:7-12
Bersiyong King James7All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
8All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
9The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
11There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
12I the Preacher was king over Israel in Jerusalem.
Mangangaral 1:13-18
Mga talata 13–18: I gave my heart to seek and search out by wisdom concerning all things…
Nagbubukas ang Mangangaral 1:13–18 sa “And I gave my heart to seek and search out by wisdom concerning all things that are done under…” at umaabot sa “For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.” sa huling talata. Binubuo ng galaw na iyon ang Pakinggan ang karanasang pantao na nagbibigay sa Mangangaral ng unang damdamin at espirituwal na direksiyon.
Kontekstong nagbibigay-buhay sa sipi
“And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore…” Pinapangalanan ng talata ang God sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.
“I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.” Kabilang sa mga natatanging salita sa linyang ito ang seen, spirit, vanity. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 13 at 15.
Mangangaral 1:13-18
Bersiyong King James13And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
14I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
15That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
16I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
17And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
18For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Ecclesiastes 1:1 sa “The words of the Preacher, the son of David, king in Jerusalem.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Ecclesiastes 1:10: “Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.”
Ang huling himig
Iniiwan ng Ecclesiastes 1:18 sa mambabasa ang “For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang wisdom, heart, vanity, Jerusalem, Preacher, thing na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.