Ang malaking larawan
Nagbubukas ang Marcos 14 sa “After two days was the feast of the passover, and of unleavened bread: and the chief…”, nagbabago malapit sa talata 36 sa “And he said, Abba, Father, all things are possible unto thee; take away this cup from…”, at nagtatapos sa “And the second time the cock crew. And Peter called to mind the word that Jesus said…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Marcos · Bersiyong King James · 72Marcos 14:1-8
Mga talata 1–8: After two days was the feast of the passover, and of unleavened bread…
Nagbubukas ang Marcos 14:1–8 sa “After two days was the feast of the passover, and of unleavened bread: and the chief priests and…” at umaabot sa “She hath done what she could: she is come aforehand to anoint my body to the burying.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Marcos ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought…” Ginagawang kongkreto ng bilang na two ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of…” Ang pagbanggit sa Bethany at Simon ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Marcos 14:1-8
Bersiyong King James1After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
2But they said, Not on the feast day, lest there be an uproar of the people.
3And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
Marcos 14:9-16
Mga talata 9–16: Verily I say unto you, Wheresoever this gospel shall be preached…
Nagbubukas ang Marcos 14:9–16 sa “Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world…” at umaabot sa “And his disciples went forth, and came into the city, and found as he had said unto them: and…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Marcos ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray…” Kabilang sa mga natatanging salita sa linyang ito ang betray, conveniently, glad. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10 at 12.
Marcos 14:9-16
Bersiyong King James9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
10And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
11And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
12And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
13And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
14And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
15And he will shew you a large upper room furnished and prepared: there make ready for us.
16And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
Marcos 14:17-24
Mga talata 17–24: In the evening he cometh with the twelve.
Nagbubukas ang Marcos 14:17–24 sa “And in the evening he cometh with the twelve.” at umaabot sa “And he said unto them, This is my blood of the new testament, which is shed for many.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Marcos ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And in the evening he cometh with the twelve.” Ginagawang kongkreto ng bilang na twelve ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Marcos 14:17-24
Bersiyong King James17And in the evening he cometh with the twelve.
18And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
19And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
20And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
21The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
22And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
23And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
24And he said unto them, This is my blood of the new testament, which is shed for many.
Marcos 14:25-32
Mga talata 25–32: Verily I say unto you, I will drink no more of the fruit of the vine…
Nagbubukas ang Marcos 14:25–32 sa “Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I…” at umaabot sa “And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Marcos ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
“Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the…” Ang pagbanggit sa Verily ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Marcos 14:25-32
Bersiyong King James25Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
26And when they had sung an hymn, they went out into the mount of Olives.
27And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
28But after that I am risen, I will go before you into Galilee.
29But Peter said unto him, Although all shall be offended, yet will not I.
30And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
31But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
32And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Marcos 14:33-40
Mga talata 33–40: He taketh with him Peter and James and John, and began to be sore…
Nagbubukas ang Marcos 14:33–40 sa “And he taketh with him Peter and James and John, and began to be sore amazed, and to be very…” at umaabot sa “And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Marcos ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;” Ang pagbanggit sa James at John ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Marcos 14:33-40
Bersiyong King James33And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
35And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
36And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
37And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
38Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
39And again he went away, and prayed, and spake the same words.
40And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
Marcos 14:41-48
Mga talata 41–48: He cometh the third time, and saith unto them, Sleep on now, and take…
Nagbubukas ang Marcos 14:41–48 sa “And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is…” at umaabot sa “And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Marcos ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come…” Ang pagbanggit sa Sleep at Son ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Marcos 14:41-48
Bersiyong King James41And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
42Rise up, let us go; lo, he that betrayeth me is at hand.
43And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
44And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
45And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
46And they laid their hands on him, and took him.
47And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
48And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
Marcos 14:49-56
Mga talata 49–56: I was daily with you in the temple teaching, and ye took me not: but the…
Nagbubukas ang Marcos 14:49–56 sa “I was daily with you in the temple teaching, and ye took me not: but the scriptures must be…” at umaabot sa “For many bare false witness against him, but their witness agreed not together.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Marcos ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
“I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid…” Kabilang sa mga natatanging salita sa linyang ito ang young, body, certain. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 50 at 52.
Marcos 14:49-56
Bersiyong King James49I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
50And they all forsook him, and fled.
51And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
52And he left the linen cloth, and fled from them naked.
53And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
54And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
55And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
56For many bare false witness against him, but their witness agreed not together.
Marcos 14:57-64
Mga talata 57–64: There arose certain, and bare false witness against him, saying,
Nagbubukas ang Marcos 14:57–64 sa “And there arose certain, and bare false witness against him, saying,” at umaabot sa “Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Marcos ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 4 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And there arose certain, and bare false witness against him, saying,” Kabilang sa mga natatanging salita sa linyang ito ang arose, bare, certain. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 58.
“But neither so did their witness agree together.” Kabilang sa mga natatanging salita sa linyang ito ang agree, witness. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 58 at 60.
Marcos 14:57-64
Bersiyong King James57And there arose certain, and bare false witness against him, saying,
58We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
59But neither so did their witness agree together.
60And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
63Then the high priest rent his clothes, and saith, What need we any further witnesses?
64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Marcos 14:65-72
Mga talata 65–72: Some began to spit on him, and to cover his face, and to buffet him, and…
Nagbubukas ang Marcos 14:65–72 sa “And some began to spit on him, and to cover his face, and to buffet him, and to say unto him…” at umaabot sa “And the second time the cock crew. And Peter called to mind the word that Jesus said unto him…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Marcos ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
“And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the…” Ang pagbanggit sa Prophesy ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.” Ang pagbanggit sa Jesus at Nazareth ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Marcos 14:65-72
Bersiyong King James65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
66And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
67And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
68But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
69And a maid saw him again, and began to say to them that stood by, This is one of them.
70And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
71But he began to curse and to swear, saying, I know not this man of whom ye speak.
72And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Mark 14:1 sa “After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Mark 14:37: “And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?”
Ang huling himig
Iniiwan ng Mark 14:72 sa mambabasa ang “And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Jesus, Peter, high, priest, witness, began na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
