Ang malaking larawan
Nagbubukas ang Oseas 5 sa “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of…”, nagbabago malapit sa talata 8 sa “Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after…”, at nagtatapos sa “I will go and return to my place, till they acknowledge their offence, and seek my face…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Oseas · Bersiyong King James · 15Oseas 5:1-8
Mga talata 1–8: Hear ye this, O priests; and hearken, ye house of Israel; and give ye…
Nagbubukas ang Oseas 5:1–8 sa “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king…” at umaabot sa “Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Oseas 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward…” Ang pagbanggit sa Hear at Israel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.” Ang pagbanggit sa Ephraim at Israel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Oseas 5:1-8
Bersiyong King James1Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
2And the revolters are profound to make slaughter, though I have been a rebuker of them all.
3I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
4They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD .
5And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.
6They shall go with their flocks and with their herds to seek the LORD ; but they shall not find him; he hath withdrawn himself from them.
7They have dealt treacherously against the LORD : for they have begotten strange children: now shall a month devour them with their portions.
8Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O Benjamin.
Oseas 5:9-15
Mga talata 9–15: Ephraim shall be desolate in the day of rebuke: among the tribes of…
Nagbubukas ang Oseas 5:9–15 sa “Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known…” at umaabot sa “I will go and return to my place, till they acknowledge their offence, and seek my face: in…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Oseas 5 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.” Ang pagbanggit sa Judah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Oseas 5:9-15
Bersiyong King James9Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
10The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
11Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
12Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
14For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
15I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Hosea 5:1 sa “Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Hosea 5:12: “Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.”
Ang huling himig
Iniiwan ng Hosea 5:15 sa mambabasa ang “I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Ephraim, Israel, Judah, house, LORD, seek na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.